摘要
人性论是中国哲学史和思想史上聚讼不已的重要问题.濂溪以"中正""中和""太和"为核心范畴、主要特征和终极依归,并以此为基点,做了上下打通的工作,其人性论上通既存有又活动的太极"太和"原初本体,下通未发已发中和中节的德性修养工夫,并由此扩充为"中正仁义"的伦理政治制度安排,可谓天人相合、内外相通、本末兼赅、有体有用.濂溪中和论性思想对儒家人性论有着独特的贡献,尤其深刻影响了湖湘学派,使得湖湘学具备了独具一格的理论特色.
Abstract
The issue of human nature is one of the important propositions in the history of Chinese philosophy and thought.Lianxi takes"Zhongzheng","Zhonghe",and"Taihe"as the core categories,main characteristics,and ulti-mate destination on the issue of human nature,and based on this,he has made efforts to connect up and down.His theory of human nature is up connected to the original essence of Tai Chi"Taihe",which is both existing and active,down connected to the work of virtue cultivation,which is has not yet developed or has developed"Zhongzheng Zhongjie",and has thus expanded into an ethical and political system arrangement of"Zhongzheng Renyi".It can be said that heaven and man are in harmony,that both inside and outside are interconnected,that the essence and end are both included,and that Ti coexists with Yong(the intrinsic law of the nature of the thing coexists with the external manifestation of the law of nature).Lianxi's theory of neutrality has made a unique contribution to the Confucian theo-ry of human nature,especially deeply influencing the Huxiang school,giving Huxiang school a unique theoretical characteristic.
基金项目
教育部人文社会科学研究项目(19YJC720052)
上饶师范学院教学改革项目(JG-22-19)
NETL
NSTL
万方数据