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论周敦颐对理学道统的道义建塑——以"寻孔颜乐处"之教为中心

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受北宋初年士风与世风转变之影响,宋初儒学存在两条不同的演进路线.以范仲淹、欧阳修为代表的宋初诸儒从"政事治平之学"的进路复兴儒学,而以周敦颐、二程为代表的理学诸儒则从"寻孔颜乐处"之教的内圣心性之学的进路复兴儒学,并对理学道统作道义上的建塑努力.理学诸儒的努力在两个层面上得到证立和说明:一则"寻"的意义在于对儒家价值的确认以及对儒门道统的自觉认同与回归;二则孔、颜所象征的圣贤人格与品质在周子看来"可学可致".
Zhou Dunyi's Analysis of the Moral Construction of Neo-Confucianism Orthodoxy——centering on the teaching of"seeking the joy of Confucius and Yanhui"
Influenced by the transformation of the scholarly and worldly styles in the early Northern Song Dynasty,Confucianism in the early Song Dynasty also had two different evolutionary routes.The Confucianists of the early Song Dynasty,represented by Fan Zhongyan and Ouyang Xiu,revived Confucianism from the approach of"the study of governing the country by politics",while the scholars of Neo-Confucianism represented by Zhou Dunyi and two Cheng revived Confucianism from the approach of the study of the inner sacred heart from the teaching of"seeking the joy of Confucius and Yanhui",and made efforts for the moral construction of Neo-Confucianism Orthodoxy.The ef-forts of Neo-Confucian scholars have been justified and illustrated on two levels:first,the significance of"seeking"lies in the affirmation of Confucian values and the conscious identification and return to Confucianism Orthodoxy;sec-ond,the personality and quality of the sages symbolized by Confucius and Yan are"learnable and respectable"in Zhou Dunyi's view.

Zhou DunyiOrthodoxymoral constructionteaching of"seeking the joy of Confucius and Yanhui"

郭文、李凯

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上饶师范学院 朱子学研究所,江西 上饶 334001

上饶师范学院 马克思主义学院,江西 上饶 334001

周敦颐 道统 道义建塑 "寻孔颜乐处"之教

2024

上饶师范学院学报
上饶师范学院

上饶师范学院学报

CHSSCD
影响因子:0.147
ISSN:1004-2237
年,卷(期):2024.44(5)