摘要
《庄子》隐逸思想以心隐为本,是学界的主流看法,但心隐的空间属性却常被淡化,故此,清晰辨析《庄子》心隐空间的内涵、表现形式与实现途径就尤为必要.《庄子》的心隐空间是葆有生命本性的心灵空间,指涉身心一如的生命体对道境的冥契,心隐空间具象显现为"至人之游"和"至德之世"两种时空转化形式,其实现途径主要是"心斋"与"坐忘"的道家式身体修炼工夫,从而实现"虚室生白",获得"虚己以游世"的在世空间体验.
Abstract
The study of Zhuangzi's concept of reclusion is thorough.The spatial attributes of spiritual reclusion are often downplayed.Zhuangzi's spiritual space preserves the essence of life,referring to the mystical union between the life entity and the Dao.It manifests concretely in two forms of spatiotemporal transformation:"the wandering of the perfected person"and"the age of supreme virtue".The main methods to achieve this are Daoist body cultivation practices such as"xinzhai"and"zuowang",thereby achieving"A vacant chamber gives birth to light"and obtaining the experience of"Empty yourself and wander the world."
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