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以气论重审"建安七子"及其文学创作

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以气论文是中国古代文学批评史上最具特色的理论,它源自古老的气学思辨传统和知识谱系,脱胎于先秦两汉气论哲学范畴,而其中承担关键作用的是曹丕的《典论·论文》及其"文气说"的提出.曹丕在《典论·论文》中以高度概括的笔法言说了"七子"的各自文学特色,其中以气而论的评价尤为值得注意.以《典论·论文》为根源,结合历家评论以及"七子"创作实际,重审七人的文章之气除了轩轾有别,还各显异彩,呈现出不同的"作者之气"与"文本之气",这与其家世背景、学术渊源、个性气质等息息相关.此外,因受政治格局、时代风气和个人际遇的影响,"七子"之气又都具有共同特征——饱含慷慨之音.
Re-examining the"Jian'an Qizi"and Their Literary Creation Based on the Qi Theory
Expounding articles by Qi is the most distinctive theory in the history of Chinese ancient literary criticism.It is de-rived from the ancient Qi theory speculative tradition and knowledge pedigree and is born out of the Qi philosophy category in the pre-Qin and Han Dynasties.Playing the key role among them is Dian lun-Lun wen of Cao Pi and the proposal of"Wen Qi Theory".Cao Pi described the literary features of"Qizi"in a highly summarized expression in the Dian lun-Lun wen.Among them,it's partic-ularly noteworthy that Qi was used to discuss their writings.Taking Dian lun-Lun wen as the source,combined with the comments of critics of the past dynasties and the actual creation of"Qizi",it is found that Qi of the seven people's writings is not only different from each other—presenting different"author's Qi"and"textual Qi",but also shows its own brilliance,which is closely related to its family background,academic origins,personality and temperament.Coupled with the influence of the political pattern,the trend of the times,and personal circumstances,Qi of"Qizi"share the same characteristic—full of generosity.

QiDian lun-Lun wenJian'an Qiziliterary creation

刘伟

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首都师范大学文学院,北京 100089

《典论·论文》 建安七子 文学创作

2024

山西大同大学学报(社会科学版)
山西大同大学

山西大同大学学报(社会科学版)

影响因子:0.166
ISSN:1674-0882
年,卷(期):2024.38(3)
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