"Exegesis"as the Practical Exercises of Self-cultivation Philosophy—the Tradition of"Exegesis"in the Hellenistic and Roman Period from a Comparative Perspective
In the practice of ancient philosophy in both Eastern and Western traditions,"exegesis"on classical texts plays a crucial role as practical exercises for personal cultivation.Its primary purposes are self-cultivation and societal governance.Self-cultivation involves interpreting classical texts as a method of personal development,while societal governance uses these interpretations to better transmit cultural values and educate the public.From a comparative philosophy perspective,the study describes the tradition of"exegesis"in both the East and West,examines its role as a primary method of philosophical practice during the Hellenistic-Roman period,and explores the establishment of exegesis principles and their impact on the creative development of cultural ideas.The research presents several findings.Firstly,in the ancient Western philosophical tradition,I try to find the importance of textual exegesis lies not in creation but in inheriting the original truths of classical works,similar to the tradition of exegesis in Chinese classics.Secondly,I try to exegete in both traditions engage in a"dialogue"with texts,signifying an understanding and practice of a philosophical"lifestyle"that enables learners to achieve spiritual advancement and personal transformation.Thirdly,the philosophy of"exegesis"in both East and West is a vital means by which scholars cultivate themselves and shape society.Although"exegesis"involves creative misreadings,it relies on interpretative skills to build toward a systematic body of interpretation.In summary,as a practice of philosophical cultivation,"exegesis"not only renews our understanding of ancient Eastern and Western philosophy but also addresses how contemporary individuals can continue the wisdom of the ancients in their life choices.
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