首页|试探袄教的中国化——以入华粟特人墓葬为中心

试探袄教的中国化——以入华粟特人墓葬为中心

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袄教是粟特地区的本土宗教,并在汉唐时期随着入华粟特人的东迁而传入中国.袄教传入中国后,在主要以儒、释、道三教以及民间信仰和传统文化的基础上逐渐中国化:对儒家从孝道、仁爱、诚信、妇德、忠君事主思想的吸取到六经、礼教谙熟,并参加科举,为将为官;对佛教是从生死轮回思想等教义的接纳;在描绘祅教神祗时考虑了道教老子的形象,同时对道教的清静无为、寄情山水也充满向往;对汉地的民间信仰和传统文化也有所吸纳.在中古时期入华粟特人的墓葬中,袄教中国化特征较为明显.中国化后祅教逐渐被同化,并最终消失.
Researching the Sinicization of Zoroastrianism:Focusing on the Tombs of Sogdians in China
Zoroastrianism,the native religion of the Sogdians,was introduced into China along with the business and immigration of Sogdian merchants during the Han and the Tang Dynasties.After its introduction,Zoroastrianism is gradually Sinicized on the basis of Confucianism,Buddhism,and Taoism,as well as the folk beliefs and the traditional Chinese culture.It absorbed the Confucian ideas of filial piety,benevolence,integrity,women's virtues,and loyalty,as well as integrated with the six classics and the ritual education,highlighting the career path of becoming a general or official through the Imperial Examinations;It ac-cepted the Buddhist doctrines such as the cycle of life and death and other ideas;It also borrowed the image of Laozi of Daoism when depicting Zoroastrian deities,and was full of longing for Daoism tranquility and landscapes.Meanwhile,it also integrated into itself the folk beliefs and traditional culture of the central China.The signs of its sinicization are rather distinctive in the tombs of the Sogdians who entered China in the mediaeval times.After that the religion was gradually assimilated into the China culture and eventually disappeared.

ZoroastrianismSinicizationrelationship between Confucianism,Buddhism,and TaoismSogdian tombs in China

郑旭东

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西北大学历史学院,西安 710127

西安市文物保护考古研究院隋唐研究室,西安 710068

袄教 中国化 儒释道关系 入华粟特人墓葬

2024

唐都学刊
西安文理学院

唐都学刊

CHSSCD
影响因子:0.094
ISSN:1001-0300
年,卷(期):2024.40(1)
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