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荀子"礼"的三重规范意蕴

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荀子的"礼"疏远了早期儒学的先验的道德性,凸显了客观现实社会的群体性特征."群",乃是荀子"礼"的根本属性."礼"的基本内容也彰显了"治群"的基本功能.《荀子·修身》中讲:"人无礼则不生,事无礼则不成,国家无礼则不宁",提纲挈领地概括了"礼"治群的三重规范.礼于人,荀子延续了"礼"对于人的德性约束,以礼法联结,强化了"礼"的规范力度;礼于事,荀子将礼义联结,"化性"之礼义落于群体生活中而"起伪",规矩与德性相结合,强化了"礼"的行为规范意义;礼于国,"礼"为治国之本,荀子在治国中强调"分",以"礼之分"建立一套群体社会的政治统治秩序,治国安民.三重规范联结交续,荀子的"礼"充斥了群体性规范与内容,亦由此建构了 一个惟齐非齐、化性起伪、德行允协充义的规范世界.
The Three-fold Normative Implications of Xunzi's"Rites"
Xunzi's rites distanced themselves from the priori morality of early Confucianism and highlighted the group character of the objective reality of the society.The group is a fundamental attribute of Xunzi's rites.The basic content of rites also high-lights the group nature of rites.In Xunzi's chapter on the cultivation of one's moral character,it quotes,"Without rites a man cannot be born;Without rites a matter cannot be accomplished;Without rites a nation cannot be at peace."This is a comprehen-sive overview of the basic content and important role of the rites.For a person,Xunzi continues the moral restraint of rites,link-ing rites and law,strengthening the normative force of rites;For a matter,he linked rites and benevolence,encouraging the group to put human virtue into practice in their daily life and to actively remove the falsity in their nature.This combination of rules and virtue strengthens the normative significance of rites.For a state,rites are the foundation of the governance.Xunzi em-phasizes"differentiation"in governing a country,establishing a political ruling order for the group society through"differentiate rites to fit the context",so as to achieve the governance of the state and the people.The three norms of rites are linked and inter-twined,forming the content and norms of the group society,and thus establishing a world with norms of differentiation,proactivi-ty,virtue and morality.

Xunziritesgroupdifferentiationbenevolence

李洋

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中国政法大学国际儒学院,北京 102299

荀子

2024

唐都学刊
西安文理学院

唐都学刊

CHSSCD
影响因子:0.094
ISSN:1001-0300
年,卷(期):2024.40(1)
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