摘要
儒学作为中华优秀传统文化的重要组成部分,对中华文明产生了深刻影响,但儒学在现代社会的命运究竟是沦为"博物馆中的陈列品"还是"游魂"?如何以时代精神激活儒学生命力,把跨越时空、超越国度、富有永恒魅力、具有当代价值的文化精神弘扬起来,使其与当代文化相适应、与现代社会相协调,无疑是返本开新的使命所在.为此,《天府新论》编辑部策划了"激活儒学生命力"系列笔谈,拟围绕当下社会尤为关注的孝道、婚姻、生育、教育等热点问题,组织专家学者展开讨论.数月前,凤凰网的一篇《当一位北大教授成为24小时照护者》的文章刷屏,谢泳教授"在做自己和做个孝子之间寻求平衡"的照护经历引发无数人的共鸣.当代社会如何做孝子或者说如何践行孝道,既是一个理论命题,也是一个实践命题.孙向晨教授认为,要在当代社会呵护"孝道",需要在现代性结构中找到"孝道"可能存在的位置,正确认识"孝道"是我们克服现代社会个体性危机的力量所在.杨海文教授认为,百善孝为先,世态道德化以孝敬父母为第一义,通过孝敬父母的方式来抵达善的境界,最是彰显了行稳致远、事半功倍的文化自信.白彤东教授认为,孔子以父母与子女的亲情重构了"三年之丧"的封建之礼,在当下社会我们依然可以保守孔子的精神,通过订立新的丧葬礼仪来扶持和强化亲情这种自然情感.笔谈根据主题需要编排次序,作者排名不分先后.
Abstract
As an important component of China's excellent traditional culture,Confucianism has had a profound impact on Chinese civilization.However,is the fate of Confucianism in modern society to be-come a"museum exhibit"or a"wandering soul"?How to activate the vitality of Confucianism with the spirit of the times,promote the cultural spirit that transcends time and space,transcends countries,is full of eternal charm,and has contemporary value,so as to adapt to contemporary culture and coordinate with modern socie-ty,is undoubtedly the mission of returning to the roots and opening up new horizons.For this,the editorial of-fice of New Horizons from Tianfu has planned a series of written discussions on"activating the vitality of Confu-cianism",aiming to organize experts and scholars to discuss hot issues such as filial piety,marriage,child-birth,and education that are particularly concerned in today's society.A few months ago,an article titled"When a Peking University professor becomes a 24-hour caregiver"on the website of www.ifeng.com flooded the screen and Professor Xie Yong's caregiving experience of"seeking a balance between being oneself and being a filial son"resonated with countless people.How to be a filial son or practice filial piety in contemporary society is not only a theoretical proposition,but also a practical proposi-tion.Professor Sun Xiangchen believes that in order to nurture"filial piety"in contemporary society,it is nec-essary to find the possible position of"filial piety"in the structure of modernity;A correct understanding of"filial piety"is where we can overcome the crisis of individuality in modern society.Professor Yang Haiwen thinks that filial piety is the first of all virtues,and the moralization of the state of the world places filial piety as the top priority;By showing filial piety to parents,one can achieve the state of goodness,which most dem-onstrates the cultural confidence of steady progress and achieving twice the result with half the effort.Professor Bai Tongdong holds that Confucius reconstructed the feudal ritual of"three years of mourning"based on the kinship between parents and children;In today's society,we can still preserve Confucius'spirit,support and strengthen the natural emotion of kinship by establishing new funeral rituals.The written discussions are ar-ranged in order according to the theme,and the authors are not ranked in any particular order.
关键词
filial piety/written discussions/Confucianism/modernityKey words
filial piety/written discussions/Confucianism/modernity引用本文复制引用
出版年
2024
NETL
NSTL
万方数据