摘要
或承尊朱黜王等门户之见,清理学家陆陇其等对陆世仪人物及儒家义理观褒贬交杂.陆氏身故后,太仓州士绅尊其为乡贤,并陪祀书院,又经《思辨录》等刊著流播,全祖望、唐受祺作传宣弘,陆氏声名更为显扬.光绪元年(1875),应地方州奏疏题请,清廷准将其从祀孔庙,陆世仪以乡贤之身得以增祀,由一介地方生员跃居成为儒家主流.清末世乱时危,清廷多以理学名儒从祀,以延揽程朱学从众,而陆氏持论中允,治学驳杂,"不废陆王",后得《国朝学案小识》为之构建理学道统谱系,塑其为清道统正宗.学术、政治互通纠葛中,陆世仪人物形象渐跃升为清国家正统,成为清廷权力与江南地域性力量共同构塑的孔门圣贤.
Abstract
Based on the views of inheriting the respect of the Zhu deposed king and other aristocrats,Neo Confucianism scholars in Qing Dynasty such as Lu Longqi gave mixed praise and criticism to the figures of Lu Shiyi and the Confucian concept of righteousness and reason.After Lu's death,the gentry of Taicang State respected him as a villainous man,and accompanied him to Local Academy.With the circulation ofSibianlu,QuanZuwang and Tang Shuqi preached for him,and Lu's fame became more prominent.At the request of the local state,The Qing government agreed to enshrine Lu Shiyi in the Confucian Temple,Lu Shiyi was successfully sacrificed into the Confucian temple as a mainstream of Confucianism in the first year of Guangxu.With the society and politics falling into chaos in the late Qing Dynasty,The Qing government allowed many Confucianists being honored at the Confucian Temple,while Lu Shiyi's evaluation of other characters was objective and fair,he was praised and shaped as an authentic descendant of Confucianism.Under the joint construction of the Qing government and regional effort of Jiangnan,Lu Shiyi became a generation of outstanding Confucian figures in China.
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