首页|在天之天与在人之天:荀子天人思想的超越维度

在天之天与在人之天:荀子天人思想的超越维度

扫码查看
荀子的天除自然之天的维度外,还有超越的维度,这种超越维度一方面对应自然现象背后的所以然,另一方面对应人之治得以施行的形上根据."明于天人之分"是明于天人各有职分,各有不同,并不必然导向天和人的相互分离."天人之分"的"天"对应于"天职",是"在天之天","人"对应于"人职",是"在人之天".荀子强调的是"在人之天"与"在天之天"的统一、互动,在彼此配合下走向更加完善的状态.人所能做的并非是取天而代之,而是顺应天道,从农事之本到政治法令以及礼乐制度等方方面面皆能够自得其治,参赞化育万物.
The Transcendent Dimension of Xunzi's Thought on Heaven and Humankind
In addition to the natural dimension of heaven,Xunzi's heaven also has a transcendent dimension,which corresponds to the so-called"why"behind natural phenomena on the one hand,and the formal basis on which mans rule can be carried out on the other.The"distinction between heaven and man"is the realiza-tion that heaven and man have their own functions and are different from each other,and that this does not necessarily lead to the mutual separation of heaven and man.The"heaven"in"the division between heaven and man"corresponds to the"heavenly office",the"heaven of heaven",and the"man"corresponds to the"heavenly office",the"heaven of heaven".The term"man"corresponds to the term"mans duty",which is"the heaven of man".What Xunzi emphasizes is the unity and interaction between the"Heaven of Man"and the"Heaven of Heaven",which will lead to a more perfect state in cooperation with each other.What human beings can do is not to replace heaven,but to conform to the way of heaven,so that all aspects,from the basis of agriculture to political decrees and the unification of rituals and music,can be ruled by themselves and be in favor of the cultivation of all things.

Xunziheaventranscendent heavenrelationship between heaven and manrites

高强、蔡杰

展开 >

山东大学儒学高等研究院,山东济南 250100

荀子 超越之天 天人关系

2024

泰山学院学报
泰山学院

泰山学院学报

影响因子:0.171
ISSN:1672-2590
年,卷(期):2024.46(5)