首页|论马克思审美视域中的承认问题

论马克思审美视域中的承认问题

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在马克思那里,人的审美特性是通过承认中介在生产实践活动中得以展现.一方面,承认使人对自身的美及其生命本质获得确证;另一方面,人们在相互承认中对美的本质产生社会性认知.审美解放是马克思人类解放规划的关键构成,但现实中资本家和工人的审美贫困及审美意识形态幻象则源于资本主义生产方式.马克思正是从资本主义社会的现实关系出发,指出必须消灭资本主义生产方式,才能在根本上从承认的异化关系中将美的全部感觉特性解放出来.在此意义上,审美的解放意味着作为目标意义的承认 已经融入人类解放的内涵之中,而作为手段(中介)意义的承认则完成了其历史使命而被彻底扬弃.
On the Paradigm of Recognition in Marx's Aesthetic Vision
In Marx's view,the aesthetic characteristics of human beings are manifested in the recognition of mediation within productive practice.For one thing,recognition makes one affirm his own beauty and the essence of his life.For another,through mutual recognition,people develop a social understanding of the essence of beauty.Aesthetic liberation is a key component of Marx's vision of human liberation.However,in reality,the aesthetic impoverishment and aesthetic ideology illusion of capitalists and work-ers originate from the capitalist mode of production.Starting from the very actual relations of capitalist so-ciety,Marx points out that the capitalist mode of production must be eliminated to fundamentally liberate all the sensory characteristics of beauty from the alienated relations of recognition.In this sense,aesthetic liberation means that the recognition as a goal has been integrated into the essence of human emancipa-tion,while the recognition as a means(intermediary)has completed its historical mission and been com-pletely sublated.

aestheticsrecognitionalienationsensibilityliberation

陈良斌

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东南大学马克思主义学院,江苏南京 211189

审美 承认 异化 感性 解放

江苏省社会科学基金项目

20ZXB004

2024

太原理工大学学报(社会科学版)
太原理工大学

太原理工大学学报(社会科学版)

CHSSCD
影响因子:0.218
ISSN:1009-5837
年,卷(期):2024.42(4)