首页|莫伦豪尔论"审美自我"的形成作为审美教育的根本问题

莫伦豪尔论"审美自我"的形成作为审美教育的根本问题

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在德国当代教育学家莫伦豪尔看来,审美教育不仅仅是艺术教育和培养艺术技能的活动,审美教育的关键在于借助感官和体验的多样性形成个体的"审美自我".在审美体验中,自我与自己的内在运动推动"审美自我"的形成.尽管审美体验是指向自我的一种经验方式,但审美教育对于"审美自我"的形成仍有可为:审美教育必须基于感官的多样性;教育者需要敦促儿童进行"审美自我"的表达;运用方法去解码"审美自我"的符号表达."审美自我"在本质上是对"可能自我"的寻求,是个体形成"真正自我"的必要的想象,因而也是教育的基本问题.教育与审美一样,都是一种与可能性打交道的艺术.
Mollenhauer on the Formation of the"Aesthetic Self"as the Fundamental Problem of Aesthetic Education
In the view of the contemporary German educationalist Klaus Mollenhauer,aesthetic education is not only an activity of art education and cultivation of artistic skills,but the key to aesthetic education lies in the formation of the individual's"aesthetic self"through the diversity of senses and experiences.In the aesthetic experience,the inner move-ment of the Ich/I and the Selbst/self drives the formation of the"aesthetic self".Although aesthetic experience is an experiential way of pointing to the self,aesthetic education can still be useful for the formation of the"aesthetic self":aesthetic education must be based on the diversity of senses;educators need to initiate children to express their"aesthetic self";and use methods to decode the symbolic expression of"aesthetic self".The"aesthetic self"is essentially the search for the"possible self",the necessary imagination for the formation of the"true self"of the individual,and is therefore the basic issue of education.Education,like aesthetics,is an art of dealing with possibilities.

Klaus Mollenhaueraesthetic selfaesthetic educationsensory diversi-tyidentitytrue self

温辉、张诗琪

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华东政法大学高等教育与教育法制研究所,上海 201620

华东师范大学国际与比较教育研究所,上海 200062

莫伦豪尔 审美自我 审美教育 感官多样性 身份认同 真正自我

国家社会科学基金 "十四五"规划2022年度教育学一般课题

BAA220168

2024

外国教育研究
东北师范大学

外国教育研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.654
ISSN:1006-7469
年,卷(期):2024.51(6)
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