摘要
以丧祭礼为重点的儒教礼仪是韩国人日常生活的重要组成部分.韩国三国时期,儒家三年丧与丧服制度等丧祭礼仪不断流入,但这些礼仪主要局限于王室,至高丽时期,儒教丧祭礼在一定程度上影响了以巫俗和佛教为基础的礼仪生活,呈现出与巫俗和佛教并行或混合的丧祭礼形态.14世纪末,随着《朱子家礼》的引入,朝鲜王朝将儒家思想作为意识形态领域的统治理念,把《朱子家礼》中的"冠婚丧祭"作为礼仪的一般性规定,使韩国的传统礼仪文化变为了儒教式礼仪.在近代西方工业化浪潮的冲击熏染下,韩国儒教丧祭礼开启了内容与形式上的革变,主要体现于祭祀对象的缩减、行祭时间的转替及礼仪空间的变动,以此来适应城市化进程与城乡社会结构的变迁.虽然儒教丧祭礼产生了一定的形变,但其本质特性依然维持其中,并对其他宗教礼仪产生了积极的文化影响.
Abstract
The Confucian ritual focusing on funeral rites is an important part of Korean daily life.During the Three Kingdoms period,the Confucian system of three-year funerals and mourning dress continued to flow in,but these rituals were mainly confined to the royal family until the Goryeo period,to some extent,the Confucian funeral rites have influenced the ritual life based on the witchcraft and Buddhism,showing a parallel or mixed form of funeral rites with the witchcraft and Buddhism.In the early 14th century,with the introduction of Zhu Xi's Family Rituals,the Korean dynasty regarded Confucianism as a ruling ideology,taking the crown,marriage,funeral,and sacrifice in Family Rituals as a general rule of etiquette,the Korean traditional etiquette culture has been changed into the Confucian etiquette.Under the impact of modern western industrialization,Korean Confucian funeral rites initiated changes in content and form,mainly embodied in the reduction of sacrificial objects,the shift of sacrificial time and the change of ritual space,in order to adapt to the urbanization process and changes in urban and rural social structure.Although the funeral rites of Confucianism have some changes,their essential characteristics are still maintained,and have a positive cultural impact on other religious rituals.
NETL
NSTL
维普
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