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陈献章"似禅非禅"说考辨

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宋明儒学发展出由人心到宇宙的新儒学范畴,无疑是受到佛教影响.明初陈献章之学强调主体通过静心涵养的工夫手段,将宇宙万物视作由自身"主一"发散至外界的心物相通,以寻求"此心此理"的契合范畴.但同门胡居仁及明中期的罗钦顺直言陈献章之学是"似禅"之学,此番诘难使后世易对陈献章之学产生理解偏差.故通过陈献章"主静""虚寂"等"似禅非禅"之考辨,并考察陈献章诗学对佛教禅学的掫聚和改造,从而重现陈献章闳识孤怀之风采.
An Investigation into Chen Xianzhang's Meditation Theory
Song and Ming Confucianism extended the Neo-Confucian category from the mind to the universe,which was undoubtedly the result of influence by Buddhism.In the early Ming Dynasty,Chen Xianzhang emphasized that the subject,through the means of meditation and cultivation,regarded all things in the universe as beings emanated from the mind to the outside world so as to seek a fitting category of"mind-reason"unity.However,Hu Juren and Luo Qinshun in the middle of the Ming Dynasty argued that Chen Xianzhang's learning was similar to Zen,which led later generations to misunderstand Chen Xianzhang's thought.Therefore,by investigating Chen Xianzhang's thought on meditation,tranquility,and quietude,his summarizing and reform of Zen Buddhism by means of poetry can reproduce his unique insights.

Chen XianzhangHu JurenLuo QinshunZen-like state

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华侨大学 哲学与社会发展学院,福建 厦门 361000

陈献章 胡居仁 罗钦顺 "似禅非禅"

2024

五邑大学学报(社会科学版)
五邑大学

五邑大学学报(社会科学版)

CHSSCD
影响因子:0.146
ISSN:1009-1513
年,卷(期):2024.26(3)
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