首页|巴迪欧本体论思想及其对构建中国话语体系的启示

巴迪欧本体论思想及其对构建中国话语体系的启示

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巴迪欧杂糅存在论、公理体系集合论和当代主体学说,重建本体论哲学.巴迪欧认为西方传统本体论把万物归于本质存在,是"计数为一"的运算,真正本体是进行计算前的"纯多",是未被纳入人类知识体系的"不可辨识之多".借助集合论,巴迪欧把"不可辨识之多"的本体存在与空集相联系,进而借助选择公理和保罗·科恩的力迫法,证明数学也需要主体"力迫"介入.巴迪欧意在证明本体存在处乃真理诞生处,在主体的调研和类性延展等忠实程序下,发端于本体存在处的"不可辨识之多"的偶然性事件将演化为真理.从巴迪欧本体论思想看,相对于西方知识体系,中国式现代化成就就是"不可辨识之多",是人类历史中的重大事件,表达的是本体存在的真理,对构建中国话语体系具有重要启示.
Alan Badiou's Ontology and its Revelation on Constructing the Discourse of China
Alan Badiou tries to re-establish ontology by combining being philosophy with modern set theory and subjectivity idea.Badiou believes that the western traditional ontology of reducing everything into being is a kind of calcu-lation.The real existence is pure pluralism which is before any counting and beyond knowledge.Through set theory,Ba-diou certifies that the pluralism located in void place which implies that an event would appear.Badiou testifies that mathe-matics is not purely objective and it needs subjective intervening.According Badiou,China's great achievement is also an event in the whole human history.China discourse represents the truth that signifies the achievement,therefore it is neces-sary to construct the discourse of China.

OntologyEventTruthConstruct the Discouse of China

符俊、尉迟光斌

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汉江师范学院 马克思主义学院,湖北 十堰 442000

本体论 事件 真理 构建中国话语体系

湖北省教育厅哲学社会科学研究一般项目

22Y185

2024

北方民族大学学报(哲学社会科学版)
北方民族大学

北方民族大学学报(哲学社会科学版)

CHSSCD北大核心
影响因子:0.283
ISSN:1674-6627
年,卷(期):2024.(1)
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