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"生态天下主义"视角下的可持续发展

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过去五十年关于"可持续性"的话语,经历了从"增长的极限"到"可持续发展"再到"人类世"的变迁.相应地,可持续性的含义亦经历了从"经济的可持续性增长"经"社会的可持续性发展"到"人类的可持续性生存"的变化."现代世"的生态病理,根源于一种"区隔性的逐富模式":现代社会以"资本主义(阶级区隔)—民族国家"(公民身份区隔)双重区隔机制为基础,以通过人与自然的区隔而追求高品质(文明)生活为目标形成的无节制逐富,构成了人类世生态危机的主要力量机制.由天下共同体、兼爱天下、天人合一和节用简朴塑造的生态天下主义的世界观、价值观、生态观和生活观,可以形成一种可持续发展的新理念,引领中国人以介入性的姿态因应当下的生态危机.
Sustainable Development from the Perspective of Eco-Tianxiaism
In the past fifty years,the discourse on"sustainability"has transformed from the"limits of growth"to"sustainable development",and further evolved into the concept of the"Anthropocene".Correspondingly,the meaning of sustainability has shif-ted from"sustainable economic growth"to"sustainable social development",and ultimately to"sustainable human survival".The ecological pathology of the"Modernocene"originates from a model of wealth-chasing through distinctions:the unrestrained pursuit of wealth,driven by the separation of humanity from nature in the quest for a high-quality(civilized)life,based on a dual distinc-tion mechanism of"capitalism(class distinction)-nation-states(citizenship distinction)",constitutes a major force behind the ec-ological crisis of the Anthropocene.The eco-Tianxiaist views on the world,values,ecology,and lifestyle—shaped by the concep-tions of an all-under-heaven community,universal love for the world,unity of heaven and humanity,and frugality and simplicity—may form a new idea of sustainable development,leading the Chinese to transcend the ecological crisis with an engaged stance.

sustainabilityAnthropoceneModernocenewealth-chasing through distinctionsEco-Tianxiaism

孙国东

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复旦大学社会科学高等研究院,上海 200434

可持续性 人类世 现代世 区隔性的逐富 生态天下主义

2024

厦门大学学报(哲学社会科学版)
厦门大学

厦门大学学报(哲学社会科学版)

CSTPCDCSSCICHSSCD北大核心
影响因子:0.876
ISSN:0438-0460
年,卷(期):2024.74(5)