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谱系的权力——谫论中古谱牒的基本功能及实践

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中古谱牒具有鲜明的"时代格".唐代柳芳说,"于时有司选举,必稽谱籍,而考其真伪".门阀子弟的通婚亦是如此.沈约《奏弹王源》不仅是见证六朝门阀阶层内婚制的重要文献,也可据此理解门阀子弟选择通婚对象的具体凭证和过程.近世祖先的婚宦,成为有司选官或门阀通婚稽考谱籍中最核心的内容.中古谱牒虽已亡佚,但通过辑考传世文献保存的《王氏谱》《百家谱》等残篇断句,可印证近世祖先婚宦是中古谱牒记载的关键内容,而这些内容正是为六朝政府所控制和垄断的知识文化,普通士庶等闲不能寓目,否则就会出现士庶杂婚的"乱象".北魏孝文帝令六弟娉娶华夏高门,催生崔卢李郑王婚姻集团,也是坚持士庶不婚的政治产物.在这个意义上,六朝隋唐又可称作"谱牒时代".五代以降,中古谱牒大规模亡佚,并不意味着谱系的意义全然消失.韩琦家族近乎痴狂的追祖行为,就是一个鲜活的例证.中古谱牒的权力是政治性的、社会性的,而近世谱牒的权力则是文化性的、象征性的,后者的意义并非形同虚设.
The Power of Genealogy:A Preliminary Study on the Basic Function and Practice of Genealogical Documents in Medieval China
The content and function of genealogical documents in Medieval China are different,and they have a distinctive"Zeitgeist".Liu Fang,of Tang Dynasty,wrote,"While selecting officers,the government must look into the genealogical records and test their authenticity."The same was true for the intermarriage of descendants of powerful families.Shen Yue's"Zou Tan Wang yuan"was not only an important document witnessing the endogamy of aristocratic class in the Six Dynasties,but also can be used to understand the specific credential and process by which the descendants of powerful families chose the object of their intermarriages.The marriage and official ranks of ancestors in the recent past have become the most core content while the government selecting officers or powerful families looking into the genealogical document for intermarriages.Although the genealogy texts of Medieval China had been lost,by compiling and examining fragments and sentences from preserved documents such as the"Wang's Genealogy"and"Hundred Family Genealogy",it is confirmed that the marriage and official career of recent ancestors were key contents recorded in the genealogical document of Medieval China,and these contents were precisely the knowledge and culture controlled and monopolized by the government of the Six Dynasties,ordinary literatis and civilians were prohibited from browsing unless exceptional case,otherwise the"chaos"of mixed marriages between literatis and civilians will occur.Emperor Xiaowen of Northern Wei ordered his sixth younger brother to marry with the Chinese great clans,giving birth to the marriage group of Cui,Lu,Li,Zheng and Wang,which was also a political product of the insistence on non-marriage between literatis and civilians.In this sense,the Six Dynasties,Sui and Tang Dynasty can also be called"Genealogy Era".Since the Five Dynasties,the large-scale loss of medieval Chinese genealogical documents did not mean that the significance of genealogy had completely disappeared.The almost obsessive pursuit of ancestors by the Han Qi family is a vivid example.The power of medieval Chinese genealogical document was political and social,while the power of genealogical document in modern times was cultural and symbolic,and the meaning of the latter was not just nominal.

范兆飞

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中山大学历史学系 广东 广州,510275

中古 谱牒 谱系 祖先 婚宦

2024

学术研究
广东省社会科学界联合会

学术研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.702
ISSN:1000-7326
年,卷(期):2024.(3)
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