首页|生辰祭奠中的"文化记忆"与"遗民执念"——以孙雄《名贤生日诗》为中心的讨论

生辰祭奠中的"文化记忆"与"遗民执念"——以孙雄《名贤生日诗》为中心的讨论

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清廷覆灭后,一批不愿进入新政的士人形成了生存环境与文化空间迥异于过去的遗民群体.而民初因受西方文明的强烈冲击,传统旧学进一步衰颓.道统凌夷、人心恣肆的社会现状煎烤燔燎着文化遗老的精神根柢,孙雄以清遗民自居纂辑《名贤生日诗》,一批遗民参与了名贤生日追祀活动,用文化祭奠的方式树立先正典范,体现出所持的历史观念,以及承续道统、挽救风教的遗民执念.事实上,追慕前贤,在过渡时代回望旧学存在的星光,不失为遗老们匡拯失序社会的一种方式.他们在这一旗帜下集合,也在被社会边缘化乃至弃置的痛楚与孤寂中寻找到精神依托.社会救赎与自我救赎,具有了某种同一性.
Cultural Memory and Adherents'Obsession in Birthday Tributes—A Discussion Centered on Sun Xiong's Mingxian Shengri Shi
After the collapse of the Qing Dynasty,a group of literati who were unwilling to join the new regime formed a group of Qing Dynasty Adherents whose survival environment and cultural space were very different from the past.In the early Republic of China,due to the strong impact from Western civilization,Traditional Studies further declined.The wane of Dao Tong(the orthodox Confucian way)and the unbridled social status deeply disturbed the painful minds of these cultural adherents.Sun Xiong,an adherent of the Qing Dynasty,compiled the"Ming Xian Sheng Ri Shi(Poems from the Sacrificial Event on the Birthdays of Illustrious Figures)".A group of adherents participated in the sacrificial event to commemorate the birthdays of the Illustrious figures of the Qing Dynasty,aiming to set up the cultural model through cultural rituals that reflected their historical concept and obsession to carry forward the Dao Tong and to restore old culture and education.In fact,admiring the predecessors and looking back at the stars of Traditional Studies in the transitional era was a way for Qing Dynasty Adherents to rescue the disordered society.They gathered under this banner and found spiritual support in the pain and loneliness of being marginalized or even abandoned by society.In such a case,social redemption and self-redemption in a certain way became one with each other.

罗时进、陈玉婷

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苏州大学

苏州大学文学院 江苏苏州,215123

孙雄 《名贤生日诗》 文化祭奠 遗民执念

国家社会科学基金重大项目

18ZDA255

2024

学术研究
广东省社会科学界联合会

学术研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.702
ISSN:1000-7326
年,卷(期):2024.(8)