首页|作为良知伦理学的"知行合一"论——以"一念动处便是知亦便是行"为中心

作为良知伦理学的"知行合一"论——以"一念动处便是知亦便是行"为中心

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近年来,阳明学"知行合一"所蕴含的哲学问题及其理论意义,经由中西哲学比较研究的方法而得以重新激活。然而在王阳明有关知行合一的论述中,有一个重要命题由于仅见于《阳明先生遗言录》而向来未被注意:"一念动处便是知亦便是行。"这句命题无疑是对历来熟知的"一念发动处便即是行"的重要补充,甚至原本就是有关知行合一问题的一项完整论述。这表明,"知—行"处在一念良知的过程中,"知"非见闻之知而是德性之知的同时,又是涵指作为"心知"的意愿、意志、意向,与一念发动而展现出来的"行"处在即本体即工夫的同一结构中,互相涵摄、彼此互动。由于良知具有自知自觉、自反自证的根本能力,从而使知行合一得以可能。在这个意义上,知行合一是良知伦理学的命题而非知识论或认识论命题,因为良知本身就是"知行合一"。
The Theory of "The Unity of Knowledge and Action"As Liangzhi Ethics——A Study on "When A Thought Is Aroused It Is already the Presentation of Moral Knowledge and Action"
In recent years, with the assistance of the progress of comparative study on Chinese and Western philosophy, the underlying meaning of "the unity of knowledge and action"(知行合一) by Wang Yangming has been reconsidered. However, in the relevant discourse on this topic,"when a thought is aroused it is already the presentation of moral knowledge and action" (一念发动便是知亦便是行) is an important statement which has long been neglected due to its only appearance in the Complied Works of Wang Yangming's Remaining Words. It is undoubtedly the supplement of the familiar statement "when a thought is aroused it is already action" (一念发动处便即是行) and an complete explanation of "the unity of knowledge and action". It indicates that when "knowledge-action" is in the process of the moral knowledge through a sudden thought (一念良知), "knowledge" is not of experience (闻见之知) but of virtue ( 德性之知), and it also refers to will and intention, which cannot be separated from the action that aroused from thought. Moral knowledge's ability of self-reflexive enables the accomplishment of the "unity of knowledge and action". In this sense, since liangzhi is"unity of knowledge and action", therefore, this is a liangzhi ethics statement rather than epistemological statement.

Yangming Schoolthe unity of knowledge and actionliangzhi ethics

吴震

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复旦大学哲学学院 上海 200433

阳明学 知行合一 一念良知 一念自反 良知伦理学

国家社科基金重大项目

17ZDA013

2018

学术月刊
上海市社会科学界联合会

学术月刊

CSTPCDCSSCICHSSCD北大核心
影响因子:0.846
ISSN:0439-8041
年,卷(期):2018.50(5)
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