礼经席仪综考
Comprehensive Study of Mat Etiquette in the Classic of Rites
郜积意1
作者信息
- 1. 湖南大学岳麓书院(湖南长沙410082)
- 折叠
摘要
《仪礼》席仪重在升降.升降之法,即升席必由下,不得由上.降席则常例由下,间有降由上之变.由上由下,关乎席之首尾.席之首尾,经或有明文,或无明文.于无明文之例,学者多有分歧,如遵者之席何上?介席、侑席为何有降由上、降由下之别?欲明其间是非去取,当先辨郑注"由便""躐席"诸义,由便、躐席诸义明,则学者论说之得失即可心中了然.
Abstract
The mat etiquette in the Classic of Rites(《仪礼》)emphasizes the ways of entering and leaving.The rule for sitting on the mat dictates that one must enter from the lower place and not from the higher place.Typically,leaving the mat is also done from the lower place,although there are occasional exceptions where leaving from the higher place is permitted.The distinction between the higher or the lower place is contingent upon the head and end of the mat.In cases where the text is not explicit,scholars often have divergent interpretations.For example,where should the noble guest's("遵者")mat be considered as head?Why do the mats for assistants have differences in leaving from the higher or the lower place?To resolve these questions,it is essential to clarify Zheng Xuan's annotations on terms such as"for convenient"("由便")and"overstepping the mat"("躐席").Once these concepts are clearly understood,the merits and demerits of various scholarly interpretations will become evident.
关键词
仪礼/席仪/躐席Key words
Classic of Rites/mat etiquette/overstepping the mat引用本文复制引用
基金项目
国家社会科学基金重大项目(16ZDA181)
北京大学人文社会科学研究院()
出版年
2024
NETL
NSTL
万方数据