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康德的经验自我——构成还是范导?

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针对康德的经验自我,有两种观点解释它如何形成.第一种观点认为经验自我是通过认识形式和感性直观构成的,与一般经验对象的形成没有区别,第二种观点认为经验自我是灵魂理念的范导性运用的产物.第一种观点未注意到经验自我的特殊性在于贯通内直观和外直观.由于在现象层面,内直观和外直观是异质的,因此第一种观点无法说明统一内外直观的经验自我如何被构成.第二种观点从灵魂理念的角度出发,将内外直观的诸现象统一为经验自我,并进一步说明了确立经验自我的必要性:在理论上将诸知性知识结成整体,在实践上保证道德法则的履行.
Kant's Empirical Self:Constitutive or Regulative?
With regard to Kant's empirical self,there are two views explaining how it is formed.The first view believes that the empirical self is formed by the cognitive form and sensual intuition and is not different from the formation of general empirical objects.The second view believes that the empirical self is the product of the regulative use of the soul ideal.The first view fails to notice that the feature of the empirical self lies in the connection between inner and outer intuition.Because of the distinction be-tween inner and outer intuition at the phenomenological level,the first view cannot explain how the em-pirical self as a unity of inner and outer intuition is constituted.The second view,from the perspective of the soul idea,unifies the inner and outer intuitive appearance into an empirical self,and further illus-trates the necessity of establishing the empirical self:to seek the integrity of understanding knowledge in theory and to guarantee the fulfillment of moral law in practice.

Kantempirical selfregulative usesoul ideaempirical constitution

田昶奇

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武汉大学哲学学院,湖北武汉 430061

康德 经验自我 范导性运用 灵魂理念 经验构成

2024

系统科学学报
太原理工大学

系统科学学报

北大核心
影响因子:0.478
ISSN:1005-6408
年,卷(期):2024.32(4)