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晚清新疆建省前后的礼治教化与社会影响

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文章依据奏折档案等多语种文献,对晚清新疆建省前后的礼治教化及其影响问题进行了专题研究.清军收复新疆后,以左宗棠为代表的新疆官员,在改置行省的同时,积极施行以礼治为核心的社会教化,通过兴办学校、刊发书籍、礼制建设、圣谕宣讲、戏剧演出等途径,推动新疆思想文化领域的深刻变革.在此影响下,程朱理学思想及其价值观念藉由学校教育和书籍颁发,在新疆得到广泛传播,其中正统论史观成为新疆少数民族学者书写中国王朝历史时所秉持的史学观念;新疆各地民众特别是南疆地区的百姓,通过惯常性的礼仪展演与戏剧演出,不仅熟悉当地庙宇建筑及其类型,更对周期性的典礼仪式和戏剧表演内容及其价值观念具有相当程度的认知;朔望宣讲及其文本,则促使新疆各族民众对"出礼入刑"的礼法观念有了一定程度的理解和认识.基于此,以皇帝崇拜为核心的清代礼仪知识及其价值观念成功走进新疆民众的精神世界,深入推动了新疆在社会伦理、价值观念、国家认同等思想文化领域与内地的一体化发展.
The moral-cultural education and relevant social impacts before and after the establishment of Xinjiang province during the late Qing Dynasty
Based on the study of memorial to the throne archives and multilingual records,this arti-cle provides an overview of the issues regarding the moral-cultural education and its social impacts before and after the establishment of Xinjiang province during the late Qing Dynasty.After the recovery of Xin-jiang by the Qing's army,while administratively restructuring the region into a formal province,local bu-reaucrats represented by Zuo Zongtang(左宗棠)also actively promoted the social education system cen-tred on li-zhi(礼治,or governance based on Confucian rites)in the region.Through approachs such as the establishment of schools,publication of books,construction of ritual systems,expounding of imperi-al edicts,and theatrical performance,profound transformations were evoked in the ideological and cul-tural realms of Xinjiang.At the same time,the Cheng-Zhu school and its associated values were widely disseminated across Xinjiang through schooling and the distribution of relevant books.In particular,the orthodox historical view within the system became the guiding principle for minority scholars in Xinjiang when writing about the history of Chinese dynasties.Additionally,through regular participation in the demonstration of rites and theatrical performance,local populations,especially ordinary Hui people in southern Xinjiang,not only became familiarised with the forms and architectural structures of local tem-ples,but also gained considerable insights into these periodic ceremonies and their underlying value sys-tems.Furthermore,the recurrent delivery of imperial edicts and relevant texts facilitated a wide under-standing of Confucian concepts,such chu-li-ru-xing(出礼入刑),among people in Xinjiang from all ethnic backgrounds.Consequently,the Confucian ritual knowledge and social values centred around em-peror worship were successfully introduced into the spiritual world of the Hui people in Xinjiang,pro-foundly advancing the region's integration with the mainland in terms of social ethics,values,and na-tional identity.

Moral-cultural EducationSocial EthicsEstablishment of Xinjiang Province

赵卫宾

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新疆警察学院马克思主义学院

礼治教化 价值观念 新疆建省

2024

西域研究
新疆社会科学院

西域研究

CSSCICHSSCD北大核心
影响因子:0.306
ISSN:1002-4743
年,卷(期):2024.(4)