Fichte focuses on the possibility of the mutual recognition of individuals in his theory of recognition,but his analysis is limited to rational and purely formal deduction,which makes"recognition"lack the concrete reality of social history.Hegel has criticized and inherited Fichte's theory of recognition,taking the formation of self-consciousness as the logical starting point in the philosophy of spirit,and implementing recognition into the community of reality through the development and realization of self-consciousness.In Hegel's philosophy of spirit,perceptual consciousness,intellectuality and perception construct man's self-consciousness,while the relationship between master and slave realizes illusory"recognition",but its essence is"strug-gle".From the dialectical development of the family,civil society and state,Hegel reveals that the basis of recognition is histor-ical and dynamic,which is determined by the evolution of different ethical roles of individuals in the family,society and state.It is"recognition"in an objective sense,and its essence is"reconciliation".Through this theoretical design,Hegel has not on-ly saved the individual from the fate of being swallowed by the community,but also made it possible to realize the special will of the individual.The relationship between people has evolved from a state of"struggle"to a"cooperation"of coexistence and in-teraction in the real entity.Individuals are no longer a single and isolated existence,but a moving subject of mutual contact and symbiotic interaction in the entity.
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