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圣学之脉:明儒王龙溪对颜子言行的推崇与三维新诠

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王阳明及其后学普遍重视颜子,王龙溪尤为突出.他认为颜子除了具有仁厚、淡泊等特点以外,凝密、明睿、勇健也是其重要特质;与子张、子贡、子夏、曾子、孟子相较,颜子是修养境界最高的孔门嫡传.王龙溪从本体、工夫、境界三个角度对颜子言行进行了重诠.他将"有不善未尝不知"之"未尝不知"解释为良知本体;而"有不善未尝复行"正是先天正心之学的典型例证;同时,王龙溪指出,颜子已达无辙之境,与朱熹等认为颜子尚有思勉意而未至化境不同,他认为其已至忘境、化境;颜子箪食瓢饮之乐与孔子曲肱饮水之乐都是心之本来体段,是不系于外物的至乐.王龙溪的创造性诠释进一步明确了颜子在儒家传承中的独特位置,王学的正统性在阳明及龙溪构建"孔—颜"道统的基础上得到了阐明.
A Historical Study of Confucian Learning:Wang Longxi's High Praise of Yan Zi's Words and Deeds in the Ming Dynasty and his New Three-dimensional Interpretation
Wang Yangming and his students generally attached importance to Yan Zi,especially Wang Longxi.Wang Longxi thought that Yan Zi had not only the characteristics of kind-heartedness and indifference to fame or wealth,but also the traits of focalization,wisdom and bravery.Compared with Zi Zhang,Zi Gong,Zi Xia,Zeng Zi and Mencius,Yan Zi was a true follower of Confucius with the highest level of self-cultivation.Wang Longxi reinterpreted Yan Zi's words and deeds from three angles:ontology,moral cultivation and realm.He interpreted"knowing all"in"knowing all the immoralities"as the essence of con-science;"never repeat the immoralities"was a typical example of inherent moral integrity.At the same time,Wang Longxi pointed out that Yan Zi had reached the highest realm of self-cultivation without trace.Different from Zhu Xi and others who thought that Yanzi was still on the way to perfection,Wang Longxi concluded that Yan Zi had achieved the state of sublimity.Confucius's and Yan Zi'happiness obtained from simple life was from the purity of heart and not from worldly things.Wang Longxi's new interpretation of Yan Zi further confirmed the unique position of Yan Zi in the Confucian orthodoxy.The orthodoxy of Yangming school was expounded on the basis of the"Confucius-Yan"doctrinal succession constructed by Wang Yangming and Wang Longxi.

Wang LongxiYan ZiInnate knowledgeConfucian orthodoxy

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山西大学,太原 030006

王龙溪 颜子 良知 道统

2024

云南大学学报(社会科学版)
云南大学

云南大学学报(社会科学版)

CHSSCD
影响因子:0.322
ISSN:1671-7511
年,卷(期):2024.23(6)