首页|《吕氏春秋》对儒家音乐美学思想的继承与衍化——以礼乐、孔、孟思想为核心

《吕氏春秋》对儒家音乐美学思想的继承与衍化——以礼乐、孔、孟思想为核心

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《吕氏春秋》作为先秦诸子音乐思想的集大成者,以王治为目的,对儒家音乐美学思想进行了继承与衍化.它继承了儒家"乐与政通"的思想,将音乐作为施行教化的利器;同时吸收了礼乐思想,强调音乐的制作与使用都应合于"礼"的规范.在乐教的施行、音乐可观的作用方面,沿用了孔子的"正乐"思想.但其推崇的"大乐"以遵循自然和谐运行规律为基础,在排斥"郑卫之音"的理由、推行乐教的类型、音乐德治的内容等方面,与孔子有着不同见解.《吕氏春秋》认同孟子的民本思想,将音乐作为得民心、实施德治的重要内容之一,但不像孟子那般一味地强调美感的共性,它认为审美主体的审美能力和审美趣味存在差异,在平和的审美心境下才能获得审美愉悦.
The Inheritance and Development of Confucian Musical Aesthetics in Lüshi Chunqiu:Focusing on the Ideas of Ritual Music,Confucius,and Mencius
As a comprehensive work of the musical thoughts of the pre-Qin scholars,using the monarch's governance of the country as a guiding principle throughout the book,Lüshi Chunqiu inherits and developments the Confucian mu-sical aesthetics.It inherited the Confucian idea of"politics of music",and used music as a powerful instrument of in-doctrination.Absorbing the system of ritual music,advocating that the creation and use of music should conform to the norms of"ritual".It continues Confucius'idea of"correcting music"and applies it to the implementation of music education and the role of music.But the"great music"it recommends is based on the rules of the harmonious opera-tion of the nature.In terms of the reasons for the rejection of"Zheng Wei music",the type of music to be promoted,and the connotation of music,it has different opinions from Confucius.It agrees with Mencius'people-oriented thought,considering music as one of the important elements for winning the people's hearts and implementing rule by virtue.Unlike Mencius,who emphasizes the commonality of aesthetic perception,it acknowledges the differences in aesthetic abilities and tastes among aesthetic subjects,arguing that aesthetic pleasure can only be achieved in a peace-ful aesthetic state.

Lüshi ChunqiuRitual MusicConfucian ThoughtMencius Thought

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扬州大学音乐学院,江苏扬州 225009

《吕氏春秋》 礼乐 孔子思想 孟子思想

2024年度江苏省社会科学基金艺术学项目

24YSC004

2024

艺术百家
江苏省文化艺术研究院

艺术百家

CSTPCDCHSSCD北大核心
影响因子:0.499
ISSN:1003-9104
年,卷(期):2024.40(4)