首页|南曲[尾声]新论——以《牡丹亭》为例

南曲[尾声]新论——以《牡丹亭》为例

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作为中国传统戏曲的常用曲牌之一,[尾声]对于套数的完整和曲学的建构有着非同寻常的意义."三句十二拍"的[尾声]范式已然在明代南曲场域中成为定格.大量涌现的[尾声]理论彰显着曲家对于[尾声]的理论思考与曲体自觉.然曲师在选词谱曲中常对不同宫调的[尾声]予以差异化处理,主要表现在调式、散板以及结音三个方面.南曲[尾声]无疑面临着曲家与曲师的抵牾,二者在根本上指涉的是理论与实践之间的张力.以辩证的精神去探寻理论与实践的平衡,在戏曲音乐的视野格局中既可明晰传统理论范式,亦可丰富南曲[尾声]研究.
A New Treatise on the Southern Tune's Weisheng——With Special Reference to The Peony Pavilion
As one of the most common kinds of tunes in traditional Chinese opera,weisheng(Coda)is of extraordinary significance in ensuring the integrity of the number of tune sets and the construction of opera theories.The weisheng's paradigm of"three verses and twelve beats"became a fixed frame in the field of southern tunes during the Ming dynasty.Since then,a large number of theories on weisheng have emerged,highlighting theorists'theoretical thinking and consciousness.However,in selecting tunes of ci poems,composers often gave differential treatment to the weisheng of diverse palace tunes.Differences mainly manifested themselves in three aspects,such as mode,sanban(opera section in free rhythm),and j ieyin.There is no doubt that southern tunes'weishengs create a divide between theorists and composers and thus illustrate the fundamental tension that exists between theory and practice.Exploring the balance between theory and practice in the spirit of dialectic cannot only clarify the traditional theoretical paradigm but also enrich the study of southern tunes'weisheng within the visual pattern of opera music.

WeishengPeony PavilionConvergenceDifference

张静怡

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苏州大学 文学院,江苏 苏州 215123

[尾声] 《牡丹亭》 趋同 差异

国家社会科学基金艺术学重大项目

19ZD05

2024

艺术探索
广西艺术学院

艺术探索

CHSSCD
影响因子:0.156
ISSN:1003-3653
年,卷(期):2024.38(1)
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