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蒲松龄的关帝信仰书写——以碑刻为中心

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关帝信仰书写在蒲松龄的作品中占有重要地位,除《聊斋志异》外,这也存在于蒲氏创作的碑刻铭文中,主要是在《关帝庙碑记》《北沈马庄募修白衣阁、关帝庙疏》《和尚起禅募神供疏》《代葛千总募修关帝庙序》《关帝祠》等五篇碑文中。通过梳理蒲氏对关帝信仰的书写,可以发现这些碑刻不但记述了蒲氏对关帝信仰及神灵崇拜的种种思考,而且载录了一些以修庙为主的具体的信仰实践活动。这种书写呈现出五大特点:盛赞关帝,称呼多样;留心差异,因人而论;以人为本,关爱民众;融合佛道,多元共存;混同历史,沟通人神。蒲氏这种关帝信仰书写具有三重意义:对蒲氏本人来说,撰写碑文是其进行信仰实践的一种方式;对清初的关帝信仰来说,蒲氏的碑文以淄川地区为例揭露了其在基层社会的运作机制;对后世读者及研究者来说,这些碑刻是进一步理解蒲松龄及其时代的一把钥匙。
Pu Song-ling's Writings of Faith in Guan Di——An Analysis of the Tablet Inscription
Writing of Faith in Guan Di is an important position in Pu Songling's works.In addition to Tales of Liaozhai,it also exists in the inscriptions created by Pu,mainly in five inscriptions such as Inscription on the Temple of Guandi,Baiyi Pavilion and Guandi Temple in Northern Shenma Zhuang,Monk Qi Zen and God Shu,Preface to Guan Di Temple and Guan Di Temple.By combing through Pu's writings of belief in Guan Di',we can find that these inscriptions not only record Pu's thoughts on Guan Di's belief and worship of gods,but also record some concrete activities of faith practice,mainly temple building.This kind of writing shows five charac-teristics:praising Guan Di by a variety of names;paying attention to differences,according to people;people-oriented,caring for the people;integrating Buddhism with Taoism,and coexisting in diversity;mixing history,connecting people and gods.The writing of Pu's belief in Guan Di has three meanings:For Pu himself,writing the inscription was a way to carry out his belief practice;As for the belief of Guan Di in the early Qing Dynasty,Pu's inscriptions revealed its operation mechanism in the grass-roots society by taking Zichuan area as an exam-ple;For later readers and researchers,these inscriptions were a key to further understanding Pu Songling and his time.

Pu Songlingfaith in Guan Diinscription

杨宇

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山东大学 儒学高等研究院,济南 250199

蒲松龄 关帝信仰 碑刻

2024

运城学院学报
运城学院

运城学院学报

CHSSCD
影响因子:0.178
ISSN:1008-8008
年,卷(期):2024.42(4)