音乐文化研究2024,Issue(3) :120-129.

站人秧歌的艺术特色及文化意义——以齐齐哈尔、茂兴、塔哈秧歌为例

Artistic Characteristics and Cultural Significance of Standing Yangko:Case Studies of Qiqihar,Maoxing and Taha Yangge

刘鑫 伊善斌
音乐文化研究2024,Issue(3) :120-129.

站人秧歌的艺术特色及文化意义——以齐齐哈尔、茂兴、塔哈秧歌为例

Artistic Characteristics and Cultural Significance of Standing Yangko:Case Studies of Qiqihar,Maoxing and Taha Yangge

刘鑫 1伊善斌1
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作者信息

  • 1. 东北石油大学艺术学院音乐系(大庆,163318)
  • 折叠

摘要

站人秧歌从萌芽、发展到繁荣,经历了百余年的历史演变.站人秧歌兼具东北汉族秧歌和满族秧歌的艺术特色,既因受到东北地域文化影响而热烈、诙谐,符合东北人的性格和审美习惯,又因受到当地少数民族多元文化影响而包容、开放,独具特色.在社会进步和经济发展背景下,秧歌把站人群体从狭小的站地空间扩展到广阔的村、镇、县,乃至周边省市的社会空间,在与不同民族不同群体的交流与融合中,共同促进了东北边疆地区的文化发展.站人秧歌中蕴含着站人群体的历史记忆,站人秧歌是站人群体寻求社会认同的文化载体.在站人群体曾经热衷的庙会观剧、跳神乐舞等民俗文化消失后,站人秧歌的传承发展更具有现实的文化意义.

Abstract

Zhanren Yangge(Standing yangko)has experienced a historical evolution of more than a century.With the artistic characteristics of both Northeastern Han Yangko and Manchu Yangko,Standing yangko has been influenced by the regional culture of Northeast China,aligning with the character and aesthetic habits of Northeastern Chinese.Moreover,it reflects the diversified cultures of local ethnic minorities,demonstrating tolerance,openness,and uniqueness.Within the context of social progress and economic development,yangko performance transitioned from confined spaces to broader social spaces encompassing villages,towns,counties,and even neighbouring provinces and cities,thereby fostering cultural development in the northeast-ern border regions through exchange and integration among different groups.Yangko contains the historical memory of local people and serves as a cultural carrier to seek social identity.After the disappearance of folk cultures such as temple fairs and theatres,and shamanism dance,the inheritance and development of Standing yangko have more realistic cultural significance.

关键词

站人秧歌/艺术特色/文化意义

Key words

Standing yangko/artistic characteristics/cultural significance

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出版年

2024
音乐文化研究

音乐文化研究

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