知识本体论视野下启文知识的社会化——以《四六灿花》的编纂为例
Socialization of Qi Style Knowledge from the Perspective of Knowledge Ontology——Taking the Compilation of Si Liu Can Hua as an Example
郑永辉1
作者信息
摘要
《四六灿花》是明末卜豫吉在常州府集四十六人之力完成的启文总集,今存故宫本、台藏本、哈佛本三种.运用知识本体论对《四六灿花》的编纂价值进行审视,可以发现编纂者站在读者和作者两个维度上,试图将启文知识社会化,面向读者选辑、校正、注释启文,进行历时态启文知识建构,同时面对作者批评所选启文,进行共时态启文知识整合.前者在突破知识不可通约性的同时保存了可靠、珍稀的启文文献,后者则是对前者进行批判性、创造性的承载,指导、影响了启文创作的进一步发展.
Abstract
Si Liu Can Hua,a collection of Qi Style compiled by Bu Yuji in Changzhou Prefecture at the end of the Ming dynasty with the help of 46 people,now has three versions,namely:the Imperial Palace edition,the Taiwan edition and the Harvard University edition.By examining the compilation value of Si Liu Can Hua using knowledge ontology,it is found that the compiler tried to socialize the Qi Style knowledge from both the perspectives of readers and the authors:i.e.selecting,correcting,and annotating Qi Style for readers to construct the Qi Style knowledge from diachronic perspective;and criticizing the authors and their Qi Style to integrate the Qi Style knowledge from synchronic perspective.The former perspective preserved reliable and rare Qi Style documents while breaking through the incommensurability of knowledge,while the latter inherited these documents critically and creatively,guiding and influencing the further development of Qi Style creation.
关键词
知识本体论/社会化/启文/《四六灿花》/骈文Key words
knowledge ontology/socialization/Qi Style/Si Liu Can Hua/parallel prose引用本文复制引用
出版年
2024