摘要
中国古代文论观念既是一个集合性概念,也是一个历史性概念,在其发展过程中呈现出形式之"变"与精神之"通"的扭结状态.正是精神之"通"的存在,使其具备了超越时空的有效性,也构成了讨论古代文论观念当代性的逻辑前提.古代文论观念的当代性得益于外部与内部两方面保障,就外部而言,社会意识的连贯使文论观念在常变常新中仍具有基本内核;就内部而言,复古与革新、高雅与通俗、自为与他为的辩证统一构成了文论演化发展的基本逻辑.在当代语境中,需要对古代文论观念的现代转换加以重新考量,在承认古代文论没有丧失"精神原型"的前提下,肯定其当代有效性.
Abstract
Classical Chinese concepts of literary theory are both a collective concept and a historical concept,showing a twisted state of the"bian"(change)of form and the"tong"(continuity)of spirit in the process of their development.It is the existence of the spirit of"tong"that gives them the validity of transcending time and space,and also constitutes the logical premise for dis-cussing the contemporaneity of classical concepts of literary theory.In the contemporary context,it is necessary to reconsider the modern transformation of classical concepts of literary theory.
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