摘要
依据<内经>等文献提供的线索,分析了三阴三阳的来源和各自阴阳的含量,指出阳气由多到少的顺序是阳明、太阳、少阳,阴气由多到少的顺序是太阴、少阴、厥阴的内在含义.根据五(六)脏所处部位确定各自的阴气含量,按照阴气多配多、少配少的原则,五(六)脏与三阴相配.膈以上脏联系手经,膈以下脏联系足经,完成六阴经的命名.六阳经的名称与相表里的阴经对应,阴经联系手(足),阳经亦联系手(足),阴经所属脏的阴气多寡与阳经所属腑的阳气多寡相平衡,以此为原则,完成六阳经的命名.强调十二经脉的命名蕴含有深奥的中医理论问题,特别是中医借阴阳及三阴三阳,说明人体从整体到系统和大体器官水平的生命现象,所揭示的科学原理--"阴阳无限可分性"及其意义,一定能够指导现代生命科学从整体到分子生物水平生命现象的研究.
Abstract
Based on leads provided by Neijing and other literature, analyze origins of the three-yin and the three-yang and the their respective contents of yin and yang, indicating the principle that the order of yang-qi from more to less is Yang ming , Tai yang , Shao yang , and the order of yin-qi is Tai yin , Shao yin , Jue yin. According to the location of five (six) zang-organs, respective yin-qi content is defined, and according to the principle of more yin-qi matches more, and less yin-qi matches less, five (six) zang-organs match each other. The zang-organs above the diaphragm joints with The Hand-Channels and the zang-organs blow the diaphragm with The Foot-Channels, completing the nomenclature of twelve meridians. The names of the six yang-channels correspond to the yin-channels of the exterior-interior relationship, the yin-channels link with hands (feet), and the yang-channeh also link with hands(feet), and the amount of yin-qi of the zang-organs corresponding to the yin-channels and the a-mount of yang-qi of the fu-organs corresponding to yang-channels are in a state of balance. Based on this principle, nomenclature of six channels are completed. Emphasize that the nomenclature of twelve meridians contains profound TCM theories, especially, TCM, by yin-yang, three-yin and three-yang, illustrates living phenomena from the whole to the system and organ level in human body, and the scientific principle "yin-yang can be unlimitedly divided" and its significance, which must guide the studies on living phenomena with modern life sciences from the whole to the molecular level.
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维普
万方数据