中国藏学2024,Issue(6) :117-126.

清代玉树地区僧职百户的形成、特点及其影响

The Formation,Characteristics and Influences of the Hundred-household-level Monk-officials in the Yushu Area during the Qing Dynasty

扎西文毛
中国藏学2024,Issue(6) :117-126.

清代玉树地区僧职百户的形成、特点及其影响

The Formation,Characteristics and Influences of the Hundred-household-level Monk-officials in the Yushu Area during the Qing Dynasty

扎西文毛1
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作者信息

  • 1. 青海民族大学藏学院;青海民族大学民族学与社会学学院(西宁 810007)
  • 折叠

摘要

千百户制度作为一种特殊的地方政权形式,在青海涉藏地区存在了几百年.清朝雍正年间,清政府为加强管理"玉树四十族",在玉树地区推行了千百户制度.在此基础上,又结合实际情况设置了较为特殊的僧职百户.这些僧职百户为了有效管理所辖区域内的僧俗群众,设置了较为完善的地方政教管理体系.其部落首领主要由活佛或囊佐担任,集教权和政权于一身,承袭方式采取活佛转世制.百户的驻地为寺院,既是对部落属民发布政令的地方,也是部落民众进行宗教活动的场所.

Abstract

As a special form of local political power,the system of thousands and hundreds of households had existed for hundreds of years in the Tibetan-inhabited areas of Qinghai.During the Yongzheng reign of the Qing Dynasty,in order to strengthen the management of the"Forty Tribes of Yushu",the Qing government implemented the system of thousands and hundreds of households in the Yushu area.On this basis,combined with the actual circumstances,a relatively special system of hundred-household-level monk-officialswas set up according to the actual situation.In order to effectively manage the lay and religious masses within their jurisdiction,these hundred-household-levelmonk-officialsestablished a relatively complete local political and religious management system.The tribal chieftains were mainly occupied by Living Buddhas or Nang-so,who held both religious and political power and inheritance the positions through the system of the reincarnation of Living Buddhas.The residence of the hundred-household-levelofficials was a monastery,which not only served as the place to issue administrative orders to the tribal subjects,but also functioned as the venue for the religious activities of the tribal people.

关键词

清代/玉树地区/僧职百户

Key words

Qing Dynasty/Yushu area/Hundred-household-level monk-officials

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出版年

2024
中国藏学
中国藏学研究中心

中国藏学

CSSCICHSSCD北大核心
影响因子:0.312
ISSN:1002-557X
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