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论朱彝尊治经学的方法与思想

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清初学者朱彝尊治经学不同于当时的经世学和考据学的学者,而是以文献学的方法和著录的方式对中国经学史料进行汇辑,试图建构经学史的体系,完成了《经义考》的巨编.他的经学思想是较为守旧和特殊的,关于儒家的道统承袭汉儒的观念,关于某些经学问题的认识墨守汉唐经师之论,关于宋代理学的批判则缺乏精微的思辨和深刻的学理.因此他在清初难以适应新的学术思潮,然而其《经义考》浩博丰富的内容及建构的经学史体系,在中国经学史上确有重大的学术意义,我们应对它重新认识与评价.
On Zhu Yizun's Method and Thought of the Study of Confucian Classics
In the early Qing Dynasty,Zhu Yizun's research on Confucian classics has been different from other contemporary scholars.He compiled historical materials with philological and bibliographic methods,attempted to construct a system of the history of Confucian classics,and finished the monumental compilation work Jing Yi Kao(《经义考》).His thought of Confucian classics is relatively conservative and unique,his concept of Confucian orthodoxy inherited from Han Confucianism,some of his understanding adhered to the teaching of Han and Tang Confucian scholars,while his criticism to Neo-Confucianism of Song Dynasty was lack of subtle thinking and incisive idea.Therefore,for him,it was difficult to adapt to the new academic trends in the early Qing Dynasty.Nevertheless,the extensive content as well as the historical system of Confucian classics of Jing Yi Kao did have a great academic significance,which should be recognized and revalued.

Zhu YizunJing Yi KaoClassicsConfucianismNeo-Confucianism

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四川省社会科学院

四川省人民政府文史研究馆,四川 成都 610071

朱彝尊 《经义考》 经籍 儒学 理学

2024

中华文化论坛
四川省社会科学院

中华文化论坛

CSTPCDCHSSCD北大核心
影响因子:0.184
ISSN:1008-0139
年,卷(期):2024.(2)
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