论佛教思想对中华草木文化的拓展
On the Extension of Buddhist Thoughts to Chinese Vegetation Culture
胡晓艺1
作者信息
- 1. 中共浙江省委党校(浙江行政学院)哲学教研部;中共杭州市委党校余杭区分校,浙江 杭州 311121
- 折叠
摘要
佛教思想促进了木系汉字意涵的丰富,集中表现于"格""相""果"等字中,体现了对中华民族存在世界的拓展.以"上根下其枝"的论述为标志,原始佛教思想冲击了传统的天道本体论.竺道生、湛然等僧人关于草木"无情有性"的论说及禅宗对"青青翠竹""郁郁黄花"佛性理论的探讨,丰富了中华民族的"感物"深度,成为理解宋明道学的重要命题如"仁者以天地万物为一体"的殊胜前缘.佛教思想对中华草木文化的拓展,也反映了佛教中国化历程中对生命的理解由"本寂"向"本觉"的变迁,体现出中国哲学的涵融生长.
Abstract
Buddhist Thoughts promoted the abundance of connotation of the mu(木)-related Chinese characters,such as ge(格),xiang(相),guo(果)and so on,which embodied an extension to the"Being World"of Chinese nation."Shang gen xia qi zhi(上根下其枝)",a representative statement from primitive Buddhism,has brought a strong impact on traditional ontology of tiandao(天道).Zhu Daosheng and Zhan Ran proposed the explanation of"wuqing youxing"(无情有性)on plants,and Zen school had many discussions on the Buddhata of bamboos and flowers.All these thoughts has increased the depth of"ganwu(感物)"of Chinese nation and inspired Neo-Confucianism in Song and Ming Dynasties.The extension to Chinese vegetation culture from Buddhist thoughts reflected a change in the understanding of lives in the process of Sinicization of Buddhism,which turned from"benji(本寂)"to"benjue(本觉)",and embodied the absorption and growth of Chinese philosophy.
关键词
草木文化/佛教中国化/无情有性/哲学诠释Key words
Vegetation Culture/Sinicization of Buddhism/wuqing youxing/Philosophical Annotation引用本文复制引用
出版年
2024
NETL
NSTL
万方数据