首页|天与人归:成汉政权的正统性建构

天与人归:成汉政权的正统性建构

扫码查看
正统性是古代中国政权正当存在的重要凭据.面临正统性资源严重匮乏的困窘,李氏成汉政权持续展开天与人归的正统性制作.一方面,加注宗教神性践履道教乌托邦,以推步、符瑞、谣谶、南郊等神秘知识营造天意,塑造神异圣明的君主形象,欲图以诸色神圣性操弄申明膺受天命的权力来源;另一方面,在政治表达中以晋廷"德声不振"而自己德义充沛作为话语筹码,在政治实践中则以天下观念为指导思想、以合乎王道圣政的德性举措为基本进路,不断打造自身的文德道义形象,冀望取得民心.与此同时,其国号和年号等政治名号之择用,也透露出浓郁的正统性意涵.概观其正统性建构,虽有小成但收功有限.
Granted by the Heaven and Supported by the People:On the Construction of the Legitimacy of Cheng-Han Regime
Legitimacy(正统)is an important basics for the existence of the ancient Chinese regimes.Facing the dilemma of a serious lack of legitimacy,Cheng-Han Regime ceaselessly constructed its own legitimacy.On the one hand,the pursuit to a Taoist utopia strengthened its religiousness.Mysterious knowledge,such as the calculation of the celestial calendar(推步),auspicious signs(符瑞),prophetic ballads(谣谶),and the sacrifice in the southern suburb of the capital(南郊),was used to create the atmosphere of the will of heaven and shape the image of divine and wise monarchs.Through all these manipulations on sacredness,a certain mandate from heaven served as the source of politic power.On the other hand,in political expression,contrasted to a counter example,the Jin Dynasty,the lofty morality of the regime has been emphasized.And in political practice,the concept of"Tixanxia"served as the guiding ideology,and the moral measures served as the basic approach.These efforts aimed to constantly build a civilized and moral image of the regime,hoped to enhance its moral character and gain supports from the people and public opinions.Besides,the selection of political names,such as the dynastic names and the reign titles,also revealed a strong connotation of orthodoxy.On the whole,though there were some small achievements,the holistic effectiveness of this construction of legitimacy was quite limited.

Cheng-Han Regimelegitimacysanctitymoralitypolitical name

王志建

展开 >

武汉大学历史学院,湖北 武汉430072

成汉 正统性 神圣性 德性 政治名号

2024

中华文化论坛
四川省社会科学院

中华文化论坛

CSTPCDCHSSCD北大核心
影响因子:0.184
ISSN:1008-0139
年,卷(期):2024.(6)