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北朝大型墓葬建筑形制的东西差异与文化习俗的二元分化

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北魏早期的墓葬形制沿用汉晋的方形墓室,从孝文帝为祖母冯太后营建的永固陵开始出现圆形平面的形式.北魏迁都洛阳后强力推行汉化,墓葬又有向方形平面转变的倾向,但仍然具有圆形穹隆顶的特征.北魏分裂后,西魏与东魏分别走向了不同的发展道路,前者墓葬形制以方形券顶的汉晋形制为主,后者越来越向圆形穹隆顶的鲜卑习俗转变,形成了东西的二元分化,这种现象在北齐和北周时期更加明显.圆形墓室是鲜卑文化祭坛的象征,高耸的穹隆顶及天象图传达了一种对自然物和自然现象崇拜的宗教性理念,也即鲜卑人由游牧转向定居生活以后对自然、天象的认识还不成熟的情况下,利用高耸的建筑空间表达对死后世界的一种模糊的、不完善的认识.
On the East-West Differences in the Architectural Form of Large Tombs and the Dual Division of Cultural Customs in the Northern Dynasties
Inherited from Han and Jin traditions,square-shaped kept to be used in the architectural form of tombs in the early Northern Wei Dynasty.The first shift to circular tomb appeared in Yonggu Tomb,which was built by Emperor Xiaowen for his grandmother,Empress Dowager Feng.A strong push of Han cultural assimilation happened after the Northern Wei Dynasty moved its capital to Luoyang.During this period,form of tombs showed the tendency of reverting to square-shaped again,while the circular dome characteristic was still preserved.Since the split of the Northern Wei,the Western Wei and Eastern Wei pursued different developmental paths.The former primarily used the square vaulted ceiling tombs of Han and Jin styles,while the latter increasingly adopted the circular dome tombs of the Xianbei customs.The dual division has became more pronounced during the Northern Qi and the Northern Zhou periods.In Xianbei culture,circular tomb symbolized the altar,the lofty dome and the celestial imagery expressed religious concepts of the worship to natural objects and natural phenomena.It reflected Xianbei people's attempt to express a vague and incomplete understanding of the afterlife through towering architectural space,as their knowledge of nature and celestial phenomena was still immature during their transition from nomadism to agriculturism.

tombs with muralsdual divisionarchitecturethe Northern Wei Dynastythe celestial imagery

董睿、冯一帆

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河南大学美术学院,河南 开封 475001

壁画墓 二元 建筑 北魏 天象图

2024

中华文化论坛
四川省社会科学院

中华文化论坛

CSTPCDCHSSCD北大核心
影响因子:0.184
ISSN:1008-0139
年,卷(期):2024.(6)