摘要
中晚唐五代的上林湖地區,是以生産瓷器、使用瓷墓誌爲聯繫紐帶的跨政區的地域空間.安史亂後,在湖州移民的推動下,製瓷業興盛的上林湖畔逐漸出現了製作、使用瓷墓誌的風氣.隨着人員、商品往來以及瓷業生産的擴張,這一風氣在大中前後向慈溪縣的鳴鶴鄉、梅川鄉、千金鄉,以及餘姚縣的龍泉鄉、燭溪鄉、太平坊等地傳播,形成一種獨特的地域風習.同樣在大中前後,隨着生産技術的革新,上林湖地區生産的瓷器成爲貢瓷,國家開始在上林、鳴鶴、梅川鄉的部分地區推行保制,以組織窑工、保證生産.五代以後,吴越國在此設立窑務,後將其係於省司,不斷加强對當地瓷業生産與製瓷工匠的控制.上林湖地區的部分百姓,由此進入底層官吏的隊伍,開始與普通窑民間出現階層分化的趨勢.
Abstract
The Shanglin Lake area in the Middle and Late Tang and Five Dynasties was a territory across political regions linked by the production of porcelain and the use of porcelain sepulchral memorial.After the Anshi Rebellion under the impetus of Huzhou immigrants,the custom of using porcelain sepulchral memorial emerged on the shores of Shanglin Lake,where porcelain production was prosperous.As people and goods flowed and porcelain production expanded,around the Dazhong period,the custom spread from the shore of Shanglin Lake to Minghe Xiang(township),Meichuan Xiang,and Qianjin Xiang in Cixi County and Longquan Xiang,Zhuxi Xiang,and Taiping Fang in Yuyao County Therefore,a distinctive regional culture appeared.In roughly the same period,with the innovation of production technology,porcelain produced in the Shanglin Lake area became a tribute,so some areas in Shanglin Xiang,Minghe Xiang,and Meichuan Xiang began to implement the Bao system to organize workers and guarantee production.Then in the Five Dynasties,the Wu-Yue kingdom set up Yaowu and Sheng-ci-yao in this area to strengthen its control over porcelain production and workers.As a result,some of the local people became low-ranking officials,which led to a trend of class differentiation between them and ordinary workers.
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