中华文史论丛2024,Issue(3) :53-94.

"革牲"與"斷殺"之間——梁武帝儒家禮制革牲薦蔬改革的經禮依據及其與佛教的交織

The Classical and Ritual Foundations for Emperor Wu of Liang's Confucian Reform to Abolish Sacrificial Animals and Its Interweaving with Buddhism

李易特
中华文史论丛2024,Issue(3) :53-94.

"革牲"與"斷殺"之間——梁武帝儒家禮制革牲薦蔬改革的經禮依據及其與佛教的交織

The Classical and Ritual Foundations for Emperor Wu of Liang's Confucian Reform to Abolish Sacrificial Animals and Its Interweaving with Buddhism

李易特1
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作者信息

  • 1. 復旦大學中文系
  • 折叠

摘要

受佛教影響,梁武帝於天監十六年革宗廟二郊農社的薦牲爲薦蔬.此舉能具有合理性且成為《斷酒肉文》和僧團素食運動之前奏,是因爲梁武帝在運作機制上將其納入"至敬無文"、"貴誠重質"的系列儒禮改革之中,在思想資源上尋得《周易》、《左傳》的支撑."守仁不殺"、"新孝順觀"等佛教論説並未進入儒禮革牲,只有劉勰的身份瑕疵暗示了僧徒力量的存在.作爲"人王"的梁武帝有儒顯佛隱的自覺和能力,是爲其轉向"法王"之重要基石.

Abstract

Influenced by Buddhism,Emperor Wu of Liang initiated a reform of replacing the traditional offering of livestock in Confucian Rituals by vegetables.This reform got to be rational and served as a prelude to the"Abstinence from Wine and Meat"(《斷酒肉文》)and the vegetarian movement within the monastic community.The rationality and acceptance of this reform were due to Emperor Wu's strategic incorporation into a series of Confucian ritual reforms characterized by"utmost respect without formality"and"valuing sincerity and substance."Furthermore,he found support in the ideological resources of the I Ching and Zuo Zhuan.The Buddhist discourses did not penetrate the Confucian ritual reform.Only the implied presence of the monastic influence through Liu Xie's status imperfection suggests the existence of the monastic power.As a"Human King",Emperor Wu demonstrated the self-awareness and capability of manifesting Confucianism while concealing Buddhism,which is an important cornerstone for his transition to a"Dharma King".

关键词

梁武帝/宗廟二郊/革牲薦蔬/禮制改革/儒佛/關係

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出版年

2024
中华文史论丛
上海古籍出版社

中华文史论丛

CSSCICHSSCD
影响因子:0.302
ISSN:1002-0039
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