祈福造势:广东雷祖祠《钦典镌记》探析
For Blessings and Propaganda:on the"Qindianjuanji"Stele Set up in Leizu Temple of Guangdong
刘正刚 1李兴凯1
作者信息
- 1. 暨南大学 文学院,广东 广州 510632
- 折叠
摘要
广东雷祖祠于明嘉靖三十一年九月立《钦典镌记》碑,借嘉靖帝妃杜氏口吻为其亲生子裕王祈福.碑中称杜氏为"皇贵妃"、裕王为"皇太子",显然与史实不符.经考辨,杜氏封号仅有"康妃",裕王从未被立为太子.嘉靖时宫中崇祀雷神,差遣正一嗣教大真人府赞教赴雷祖祠为裕王祈福,雷州府文武官员借机渲染裕王将继大统,显示裕王继位是朝臣与基层官员的共同选项.碑刻反映了雷州府流动文官与世袭武职联手争取社会资源的意向.
Abstract
Leizu Temple(Ancestral Temple of Thunder)set up a stele titled"Qindianjuanji"(En-graving Record of an Imperial Ceremony)in September of the 31st year of Jiajing reign.The inscription is in Emperor Jiajing's concubine Du's tone,praying for her own son,King Yu.However,it is obviously in-consistent with the historical facts that Du is called"Imperial Concubine"and King Yu is called"Crown Prince".After textual research,Du's final title was only"Concubine Kang"and King Yu was never estab-lished as"Crown Prince".During the Jiajing period,the God of Thunder was worshiped in the palace,so an official of Zhengyi Taoism Mansion was sent to Leizu Temple to pray for the blessings of King Yu.The civil and military officials of Leizhou prefecture took the opportunity to sensationalize that King Yu would succeed to the throne,showing that King Yu's succession was a common option among courtiers and grass-roots officials.The inscriptions reflect the willingness of Leizhou's mobile civil servants and hereditary mi-litary officials to jointly strive for social resources.
关键词
嘉靖/雷祖祠/皇太子/正一嗣教大真人府Key words
Jiajing reign/Leizu Temple/crown prince/Zhengyi Taoism Mansion引用本文复制引用
基金项目
国家社会科学基金重点项目(2023)(23AZS009)
出版年
2024
NETL
NSTL
万方数据