首页|"阴阳"与"四行"交汇:一项关于明清之际风的知识史的研究

"阴阳"与"四行"交汇:一项关于明清之际风的知识史的研究

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中国古代有不少关于风的自然知识,士人常以阴、阳气术语来阐释风的形成.明清之际,耶稣会士带来了西方的"四元行说".从"阳迫阴成风"到"燥热气成风",部分士人在西学影响下对风的阐释与传统之间出现一定的裂痕.士人对风原理的讨论具有进步意义,并尽可能远离了神秘主义的占风术.但不论是"阴阳"还是"四行",都属于前近代知识范式.相比于同时期法国科学先驱笛卡尔对风的研究,中国士人的风知识大部分仍根植于旧有学说和汲取传入之西学,并没有显示太多以新方法获取新知识的兴趣.
The Encounter of"Yinyang"and"Four-Element":A Study on the Knowledge History of Wind in the Late Ming and Early Qing
There existed a lot of knowledge about wind in ancient China,and scholars often ex-plained the principle of wind in terms of the qi 气 of yin 阴 and yang 阳.During the late Ming and early Qing,Jesuits brought in the western Four-Element theory.Under this influence,some Chinese scholars made a break with tradition,from"yang forcing yin to forms wind(yang po yin cheng feng阳迫阴成风)"to"dry and hot air forms wind(zao reqi cheng feng 燥热气成风)".Scholars'dis-cussion on the principle of wind was of progressive significance,and they kept as far away from the mystical wind fortune-telling methods as possible.However,both yinyang and Four-Element theories were the pre-modern knowledge paradigm.Compared with Descartes,a French scientific pioneer,Chinese scholars'knowledge of wind was mostly rooted in ancient theories and Western learning,and they showed little interest in exploring new knowledge by scientific methods.

Late Ming and Early Qingwindhistory of natural knowledgescientific exchange between China and the West

刘洪君

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南京信息工程大学环境科学与工程学院,南京 210044

明清之际 知识史 中西科学交流

中国博士后科学基金面上项目

2022M721672

2024

自然科学史研究
中国科学院自然科学史研究所 中国科学技术史学会

自然科学史研究

CSSCICHSSCD北大核心
影响因子:0.195
ISSN:1000-0224
年,卷(期):2024.43(2)