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出土文献与先秦民本思想史图景的多向度展开

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学界多将重民思想看作周人的发明,但由清华简《尹至》《尹诰》及《史记·殷本纪》,可知早在商初,重民理念已经初见端倪.重民不是源于商王对底层民众的悲悯,而是萌芽于其对宗族成员的血缘之爱.三代时期的重民、保民思想,不过是将民众作为延续国祚的工具.春秋时期或以重民为工具,或以重民为目的,两种不同的理论进路二水分流,双向撑开.清华简《子产》篇说"君人亡事,民事是事",国君不以私事使民,乃当时立君为民思想的生动体现.战国时代民心上升为道体,民性、民情成为诸子建构民本思想的理论支点.民本主义与天道观、心性论、教化论以及禅让说深度融合,多维度展开,最终实现了由王权工具向道德约束的理论转进.
Newly Excavated Documents and the Multidimensional Development of the Historical Scenery of Pre-Qin Humanistic Thought
A collection of newly excavated documents presents us with a magnificent historical picture of the diverse generation of people-oriented theories of pre-Qin thought.Scholars either hold that pre-Qin people-oriented ideology had already emerged during the Xia Dynasty and even the Five Emperors period,or they firmly reject it.Based on excavated documents such as the Tsinghua bamboo-slips"Hou Fu"(厚父)and"Zuo Zhuan"(左传),there are at least two different theoretical approaches in the Xia people's view:"valuing the people"(重民)and"governing the people"(治民).In academia,the concept of"valuing the people"is often regarded as an invention of the Western Zhou Dynasty.However,according to the Tsinghua bamboo-slips"Yin Zhi"(尹志),"Yin Gao"(尹诰),and"Records of the Grand Historian,Yin Benji"(史记·殷本纪),it can be found that the concept of valuing the people had already begun to take shape in the early Shang Dynasty.The emphasis on the people did not stem from the compassion of the Shang king towards the lower class,but from his desire for the continued propagation of his clan members.During the Three Dynasties period,valuing and protecting the people was merely a means of using the people as a tool to continue the country's legacy.During the Spring and Autumn period,either with the emphasis on the people as a tool or with the emphasis on the people as a goal,two different theoretical approaches were adopted:"two river water diversion"(二水分流and"bidirectional expansion"(双向撑开).The Tsinghua bamboo-slips"Zi Chan"(子产)states that"the ruler has no personal matters,and people's affairs are important".This means that the ruler did not enslave the people to do his own private business,and this was a vivid reflection of their ideas about establishing a ruler for the people at that time.In the Warring States period,popular sentiment was raised to the attainment of the Dao,and the people's nature and emotions became the theoretical fulcrum for the construction of the people-oriented ideology by various scholars.The deep integration of people-oriented ideology with the concept of the Heavenly Dao(,theories of mind and nature,theories of enlightenment,and theories of abdication were pursued from multiple directions,ultimately achieving a transition from a tool of royal power to a theory of moral constraint.The basic principle of constructing the Chinese people-oriented ideological system is to take the ruler as the highest leader,and continuously strengthen the political responsibilities and moral obligations incumbent upon him while acknowledging his absolute power.Compared with the emphasis on the exercise of power in the West,China's people-oriented theory lacks constraints on the level of rulership and is more focused on guiding and regulating the moral realm of the ruler.

刘光胜

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山东大学儒家文明省部共建协同创新中心、"古文字与中华文明传承发展工程"协同攻关创新平台

出土文献 民本思想 王权 先秦

国家社会科学基金冷门绝学研究专项学术团队项目

23VJXT002

2024

哲学动态
中国社会科学院哲学研究所

哲学动态

CSTPCDCSSCICHSSCD北大核心
影响因子:0.224
ISSN:1002-8862
年,卷(期):2024.(8)
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