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文明形态史观的接受与批判

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文明形态史观是流行于20世纪的重要史学范式,倡导以文明或文化作为历史研究的基本单位.文明形态史观最早被欧美学者广泛接受,并在此基础上形成了众多的文明史流派,先后影响到亚洲等地区.百年来,文明形态史观在中国的发展经历了三个阶段,对我国的史学研究也产生了深刻影响.文明形态史观在学术界曾饱受争议,被马克思主义史学批判为唯心史观的一种特殊形态.尽管存在文化悲观主义、欧洲中心主义等种种局限性,文明形态史观所蕴含的许多观点,如肯定文明的多样性、整体性,倡导文明创新、呼唤文明自觉,立足现实关切、保持文明忧患意识等,仍为全球化时代的文明发展留下了宝贵的思想遗产,对于促进当下的文明交流互鉴具有重要价值.
Acceptance and Critique of the Theory of Civilizational Patterns
The theory of civilizational patterns is an important historical paradigm that emerged in the 20th century,advocating for civilization or culture as the basic unit of historical research.Initially widely accepted by Western scholars,the theory of civilizational patterns has given rise to numerous schools of civilizational history,influencing regions such as Japan,South Korea,and the Middle East.Over the past century,the development of the theory of civilizational patterns in China has gone through three stages and has pro-foundly influenced historical research in the country.The theory of civilizational patterns has faced controversy in the academic commu-nity and has been criticized by Marxist historiography as a particular form of idealist historiography.Despite its limitations such as cul-tural pessimism and Eurocentrism,many ideas inherent in the theory of civilizational forms,such as affirming the diversity and integrity of civilizations,advocating for cultural innovation and consciousness,addressing real-world concerns,and maintaining a sense of civi-lizational peril,have left behind valuable intellectual heritage for the development of civilizations in the era of globalization.They hold significant value in promoting contemporary cultural exchanges and mutual learning.

张倩红、韩博雅

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郑州大学历史学院,河南郑州 450001

史学史 文明形态史观 阿诺德·汤因比 文明交流互鉴

2024

郑州大学学报(哲学社会科学版)
郑州大学

郑州大学学报(哲学社会科学版)

CSSCICHSSCD北大核心
影响因子:0.506
ISSN:1001-8204
年,卷(期):2024.57(1)
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