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中国的经典诠释与"和合诠释学"的义理建构

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中国的经典诠释之路漫长而丰富。现当代中国学者尝试在西方诠释学研究的基础上走出一条中国自主的、脱胎于传统的、融合现代诠释方法的诠释新路,然而都难以形成含摄不同宗教、不同民族、不同主体的哲学诠释架构。"和合诠释学"是在"和合"思想基础上提出来的创造性诠释学说,它以"和合生生道体"为本体依据,以"三法"为思辨方法,以"三层次""三结构"为层次结构,以"三界""八维"为系统诠释框架,以"五大原理"为价值原则,形成了既有形上支撑亦有现实关怀的人文诠释体系。"和合诠释学"的提出及其义理系统的建构承续了中华优秀传统文化的精髓,为中国哲学研究、经典文本解读提供了新的诠释框架和话语体系,是把马克思主义基本原理同中华优秀传统文化相结合的有益尝试,是构建中国自主知识体系、巩固文化主体性的有益探索。
The Interpretation of Chinese Classics and the Semantic Construction of"Hehe Hermeneutics"
The process of interpreting Chinese classics is long and rich.Contemporary Chinese scholars have attempted to explore a new path of interpretation based on Western hermeneutics,but China-dependent,independent of tradition and integrating modern in-terpretive methods.However,they have found it difficult to form a philosophical interpretive framework that encompasses different reli-gions,ethnicities,and subjects."Hehe Hermeneutics"is a creative interpretive theory based on the idea of"Hehe".It takes"Hehe Brings about Daoism"as its ontological basis,"Three Methods"as its speculative method,"Three Levels"and"Three Structures"as its hierarchical structure,"the Three Divisions of the Universe"and"Eight Dimensions"as its systematic interpretive framework,and"Five Principles"as its value principle,forming a humanistic interpretive system that not only provides metaphysical support but also practical care.The proposal of"Hehe Hermeneutics"and the construction of its theoretical system inherit the essence of excellent tradi-tional Chinese culture,providing a new interpretive framework and discourse system for Chinese philosophical research and classic text interpretation.It is a beneficial attempt to combine the basic principles of Marxism with excellent traditional Chinese culture,and a beneficial exploration to build China's independent knowledge system and consolidate cultural subjectivity.

Hehehermeneuticsclassic interpretationDaoismsubjectivity

张立文、胡兆东

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中国人民大学哲学院(北京 100872)

和合 诠释学 经典诠释 道体 主体性

2024

中州学刊
河南省社会科学院

中州学刊

CSTPCDCSSCICHSSCD北大核心
影响因子:0.854
ISSN:1003-0751
年,卷(期):2024.(4)
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