首页|从心论、圣凡论到治国模式的确立——孟荀政治哲学建构理路之比较

从心论、圣凡论到治国模式的确立——孟荀政治哲学建构理路之比较

扫码查看
身处周秦之变的时代潮流,诸子多以思考救世良方为要务。就儒家中的孟荀而言,心论是各自建构政治哲学的理论基石,而对心的不同理解与认知,直接影响了他们在圣凡论与治国模式建构上的不同理路及特征。孟子认为,人人皆具道德本心,强调心的普遍性意义,主要关注凡圣同源、凡圣无别。荀子主张心是待解蔽、可解蔽之心,以是否成就大清明之心作为考量圣凡异心、圣凡之分的重要依据与标准。在此理路的映射下,孟荀分别形成了仁政教化治国与礼法并用治世的治国模式与政治哲学理论。孟荀为应对时代困境所做出的理论探索及所彰显的人文情怀,在全球化发展的今天仍有值得借鉴的价值与意义。
From the Theory of Xin and the Theory of Sage and Mortal to the Establishment of Governance Models——A Comparative Study of Meng Zi's and Xun Zi's Political Philosophy Construction Paths
In the era of transition between the Zhou and Qin Dynasties,many philosophers focused on contemplating ways to save the world.For both Meng Zi and Xun Zi among the Confucians,the theory of Xin was the theoretical foundation for constructing their political philosophy.The different understanding and cognition of Xin directly influenced the different theoretical paths and features they formed in constructing the theory of sage and mortal and governance modes.Meng Zi believed that everyone had a moral conscience and emphasized the universal significance of Xin,mainly focusing on the commonalities between sages and mortals.Xun Zi advocated that Xin was something that need to be uncovered and can be uncovered,and the important basis and standard for distinguishing Xin of the sage from Xin of the mortal was whether it can achieve great clarity.Under these two theoretical paths,Meng Zi and Xun Zi respectively formed political philosophy theories of governing through Ren and education and governing through the combination of Li and Fa.The theoretical exploration and humanistic sentiments demonstrated by Meng Zi and Xun Zi to address the difficulties of their times still have valuable meanings and significance worth learning from in today's global development.

theory of Xintheory of Sage and Mortalgoverning through Ren and Educationgoverning through the combination of Li and Fa

李友广

展开 >

西北大学中国思想文化研究所(陕西西安 710127)

心论 圣凡论 仁政教化 礼法并用

2024

中州学刊
河南省社会科学院

中州学刊

CSTPCDCSSCICHSSCD北大核心
影响因子:0.854
ISSN:1003-0751
年,卷(期):2024.(6)