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宫观官制度与南宋建州理学文人群体

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宫观官制度是宋代特有的一种制度。南宋时期的宫观官制度既是反道学的工具,又为理学发展提供了制度保障,对当时理学家的学术思想、文学创作产生了重要影响。南宋大多数士人拥有领任宫观官归乡里居的经历,这无疑促进了地域文学的发展。宫观官制度为建州地域文人聚合提供了契机和条件,促进了南宋建州理学文人群体的形成、发展和延续。冲佑观是建州地区唯一设置宫观官的道观,道教名山武夷山是理学重心南移的中转站和朱子理学诞生、发展、成熟的大本营。刘子翚生命的最后 17 年 5 次奉祠,闲居建州崇安,读书创作和讲学授徒成为他最重要的两项日常精神活动。朱熹一生长期领任宫观官,共计 20 余年。宫观官制度为朱熹的理学杰出地位与文学创作成就的取得提供了经济支撑和时间保障,他奉祠期间营建和书写的武夷精舍可视为二者发生联系的重要现实空间和精神圣地。南宋末期,奉祠归里的真德秀延续了建州的理学传统。
The Palace Official System and Literati Group of Neo-Confucianism in Jian Zhou of the Southern Song Dynasty
The palace official system was unique to the Song Dynasty.The palace official system in the Southern Song Dynasty was not only a tool for anti-Daoism,but also provided institutional guarantee for the development of Neo-Confucianism,which had an im-portant impact on the academic thought and literary creation of Neo-Confucianism at that time.Most scholars in the Southern Song Dy-nasty had the experience of leading palace officials to live in their hometown,which undoubtedly promoted the development of regional literature.The palace official system provided the opportunity and condition for the convergence of literati in Jian Zhou,and promoted the formation,development and continuation of Neo-Confucianism literati group in Jian Zhou in Southern Song Dynasty.Chongyou Temple was the only temple with a palace official in Jianzhou area.Wu Yi Mountain,a famous Taoist mountain,was the transfer station for the southward movement of Neo-Confucianism and the base camp for the birth,development and maturity of Zhu Zi Neo-Confucian-ism.In the last 17 years of his life,Liu Zihui attended temple five times and lived idle in Chong An,Jian Zhou.Reading and writing,and lecturing were two of his most important daily spiritual activities.Zhu Xi led the palace official for a long time in his life,totaling more than 20 years.The palace official system provided economic support and time guarantee for Zhu Xi's outstanding position in Neo-Confucianism and literary creation achievements.The Wu Yi Jing House built and written by Zhu Xi during his temple period can be regarded as an important realistic space and spiritual holy place where the two were related.At the end of the Southern Song Dynasty,Zhen Dexiu back hometown continued the tradition in Jianzhou region.

palace official systemJian Zhou literati group of Neo-ConfucianismChongyou TempleLiu ZihuiZhu Xi

张振谦

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暨南大学文学院(广东广州 510632)

宫观官制度 建州理学文人群体 冲佑观 刘子翚 朱熹

国家社会科学基金项目

17BZW097

2024

中州学刊
河南省社会科学院

中州学刊

CSTPCDCSSCICHSSCD北大核心
影响因子:0.854
ISSN:1003-0751
年,卷(期):2024.(9)